Susceptibilities: Toward a Cultural Politics of Consent under Erasure

A special issue of Philosophies (ISSN 2409-9287).

Deadline for manuscript submissions: closed (30 August 2023) | Viewed by 4316

Special Issue Editor


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Guest Editor
Faculty of Arts, English & Film Studies Department, University of Alberta, Edmonton, AB, Canada
Interests: trauma, violence, memory, and affect studies; critical theory; psychoanalysis; narratology

Special Issue Information

Dear Colleagues,

In the late twentieth-century, post-Marxist thinkers influenced by the linguistic turn, anti-liberal critiques of the humanist subject advanced by Friedrich Nietzsche and Martin Heidegger, and the psychoanalytic emphasis on the unconscious have trenchantly countered a Western fetishism of sovereignty, continuity, coherence, presence, and self-transparency in their engagements with the intellectual lineages that comprise a “history” of consciousness. To the extent that some models of trauma based on Sigmund Freud’s canonical Beyond the Pleasure Principle assume that “working through” post-traumatic affects entails converting a passively experienced event into an active and conscious symbolization that integrates and, thereby, defuses the traumatic “charge” or cathexis, this Special Issue will explore depictions or scenes of susceptibility (traumatic or otherwise) that frustrate an over-emphasis in mainstream news and confessional accounts on conscious agency and resiliency. Contributors to this Special Issue will share an interest in reflecting on how narrations and visualizations of trauma, grievance, and injustice project or fail to project a coherent self-image back into situations where ambivalence, passivity, and confusion influenced action or inaction. Without necessarily rehearsing older critiques of the conception of ideology as false consciousness, contributors to this Special Issue will further them by considering susceptibility as a regression of intention, or, more precisely, of an “intentional consciousness” that wills or consents, as it complicates our understandings of situations that eventuate in a diagnosis of trauma or dysphoria, and/or precipitate grievance politics. 

Prof. Dr. Karyn Ball
Guest Editor

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Keywords

  • susceptibility
  • consent fetishism
  • intentional consciousness
  • sovereignty
  • trauma
  • dysphoria
  • grievance
  • passivity
  • am-bivalence
  • working through

Published Papers (6 papers)

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Research

11 pages, 236 KiB  
Article
Susceptibility and Cixous’s Self-Strange Subject
by Robert Hughes
Philosophies 2024, 9(3), 65; https://doi.org/10.3390/philosophies9030065 - 06 May 2024
Viewed by 296
Abstract
This essay reads a short narrative, “Savoir” by Hélène Cixous, to describe susceptibility as a problem organized around two lines of impingement: between subject and world and between consciousness and the wayward impulses of interior life. The young girl in Cixous’s text suffers [...] Read more.
This essay reads a short narrative, “Savoir” by Hélène Cixous, to describe susceptibility as a problem organized around two lines of impingement: between subject and world and between consciousness and the wayward impulses of interior life. The young girl in Cixous’s text suffers a moment of disorientation and distress one misty morning and, against presumptions of inviolability and ideals of subjective consistency, this unhappy event comes to resonate with her disappointed trust in the generosity of the world, her anxious sense of betrayal with respect to those who ought to protect her and her insecurity about her own role in this complex of associations. The frame of susceptibility thus opens up a space for Cixous’s reader and this essay to think the subject in her inconsistency and self-strangeness. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
16 pages, 235 KiB  
Article
Burning “Between Two Fires”: The Individual under Erasure in Hassan Blasim’s “The Nightmares of Carlos Fuentes”
by Gautam Basu Thakur
Philosophies 2024, 9(3), 56; https://doi.org/10.3390/philosophies9030056 - 26 Apr 2024
Viewed by 362
Abstract
This essay uses Freudian–Lacanian psychoanalytic theory to interpret Hassan Blasim’s short story “The Nightmares of Carlos Fuentes”. Blasim’s story depicts the psychological struggles of an Iraqi emigrant relating to his embattled sense of belonging in a Dutch society due to the recurrent nightmares [...] Read more.
This essay uses Freudian–Lacanian psychoanalytic theory to interpret Hassan Blasim’s short story “The Nightmares of Carlos Fuentes”. Blasim’s story depicts the psychological struggles of an Iraqi emigrant relating to his embattled sense of belonging in a Dutch society due to the recurrent nightmares of his “traumatic” past. It challenges his assimilationist fantasies. I develop Lacan’s idea of ontological lack as a structural susceptibility that is exacerbated by actual experiences of trauma to underline how racialized refugees from the war-torn global South are doubly vulnerable to experiencing subjective dehiscence between their efforts to forget past war traumas and the challenges of assimilating into (white) host nations. This essay uses Blasim’s story to illustrate a serious psychological issue experienced by racialized minority subjects in white/European host countries. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
14 pages, 277 KiB  
Article
Art after the Untreatable: Psychoanalysis, Sexual Violence, and the Ethics of Looking in Michaela Coel’s I May Destroy You
by Melissa A. Wright
Philosophies 2024, 9(3), 53; https://doi.org/10.3390/philosophies9030053 - 23 Apr 2024
Viewed by 373
Abstract
This essay brings psychoanalytic theory on trauma together with film and television criticism on rape narrative in an analysis of Michael Coel’s 2020 series I May Destroy You. Beyond the limited carceral framework of the police procedural, which dislocates the act of [...] Read more.
This essay brings psychoanalytic theory on trauma together with film and television criticism on rape narrative in an analysis of Michael Coel’s 2020 series I May Destroy You. Beyond the limited carceral framework of the police procedural, which dislocates the act of violence from the survivor’s history and context, Coel’s polyvalent, looping narrative metabolizes rape television’s forms and genres in order to stage and restage both trauma and genre again and anew. Contesting common conceptions of vulnerability and susceptibility that prefigure a violent breach of autonomy, Coel’s series and her interviews about it invite an ethics of looking that embraces a curiosity in the unknowable and untreatable kernel of subjective experience and defies and resists a policing of the survivor’s thoughts and emotions. By emphasizing and exploring what psychoanalysis calls the “afterwardness” of trauma, Coel foregrounds her main character’s subjectivity prior to her victimization, widens the sphere of consequence beyond the victim and criminal justice system to the survivor’s larger community, and entreats that community to preserve a space for her to look and look again at everything, without judgment. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
19 pages, 274 KiB  
Article
The Enjoyment of Being Had: The Aesthetics of Masquerade in The Confidence-Man
by J. Asher Godley
Philosophies 2024, 9(2), 51; https://doi.org/10.3390/philosophies9020051 - 15 Apr 2024
Viewed by 693
Abstract
Impostors, confidence artists, and artful deceivers seem to have achieved a strange kind of popularity and even prestige in our contemporary political landscape, for reasons that remain elusive, especially given how harmful and socially unwanted such behaviors ostensibly are. Herman Melville’s 1857 novel, [...] Read more.
Impostors, confidence artists, and artful deceivers seem to have achieved a strange kind of popularity and even prestige in our contemporary political landscape, for reasons that remain elusive, especially given how harmful and socially unwanted such behaviors ostensibly are. Herman Melville’s 1857 novel, The Confidence-Man: His Masquerade, helps us shift our perspective on this seemingly irrational phenomenon because it points out how being susceptible to dupery is linked to the enjoyment of fiction itself. This insight also highlights the importance of epistemological failure in the recent “return to aesthetics” in literary studies, where the positive dimension of unconsciously “willing one’s dupery” directly links aesthetic form to politics. The logic that connects aesthetics to unconscious enjoyment is then elaborated in the work of psychoanalytic thinkers such as Sigmund Freud, Jacques Lacan, Helene Deutsch and others to raise particular questions about how and why the enjoyment of being duped has been associated with feminine sexuality. Reading Melville’s novel while considering psychoanalytic concepts such as the “as if” personality, imposture, and interpassivity illuminates how confidence games play upon the ruses of sexuality, which have profound implications for why the public remains in thrall to the workings of known deceivers. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
12 pages, 234 KiB  
Article
Turned in and Away: The Convolutions of Impossible Incorporation in the Narratives of Chester Himes
by Madeleine Reddon
Philosophies 2024, 9(2), 47; https://doi.org/10.3390/philosophies9020047 - 09 Apr 2024
Viewed by 551
Abstract
This article examines motifs of falling, recoiling, and turning across Chester Himes’ oeuvre as figurations of Black susceptibility to racial violence. These images reference and reconstruct an event from Himes’ early adulthood: his catastrophic fall down an elevator shaft. Taking a psychoanalytically oriented [...] Read more.
This article examines motifs of falling, recoiling, and turning across Chester Himes’ oeuvre as figurations of Black susceptibility to racial violence. These images reference and reconstruct an event from Himes’ early adulthood: his catastrophic fall down an elevator shaft. Taking a psychoanalytically oriented approach, I analyze the metonymic connections between these motifs, rather than reading them in their chronological order, using Jean Laplanche’s theory of après-coup. I argue that the recursive quality of these images in Himes’ work is not merely an unconscious repetition or conscious working through of a traumatic biographical event but part of an endeavor to imagine different ways to inhabit and survive the structural trauma of Jim Crow America. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
9 pages, 215 KiB  
Article
Beyond Choice: Reading Sigmund Freud at the End of Roe
by Karen McFadyen
Philosophies 2023, 8(6), 100; https://doi.org/10.3390/philosophies8060100 - 29 Oct 2023
Viewed by 1366
Abstract
After Roe v. Wade was overturned by the Supreme Court, pregnant people lost their Constitutional protection of abortion. The new, visible politics of susceptibility have invited a revisitation to the psychoanalytic work of Sigmund Freud. This article examines the trauma narrative of Freud’s [...] Read more.
After Roe v. Wade was overturned by the Supreme Court, pregnant people lost their Constitutional protection of abortion. The new, visible politics of susceptibility have invited a revisitation to the psychoanalytic work of Sigmund Freud. This article examines the trauma narrative of Freud’s Beyond the Pleasure Principle and the theory of the death drive in elaborating the enduring cultural investment in protecting fetal life while examining its implications for pregnant subjects. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
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