Appendix B. Scarcity of Resources versus Utility Theory
This appendix articulates the axiom of scarcity of resources clearly and explains the incompatibility of this axiom with utility theory, and concludes with a brief description of a new paradigm which can resolve this problem.
Robbins (
1932, p. 15) states succinctly:
‘Economics is the science which studies human behaviour as a relationship between ends and scarce means which have alternative uses’ (emphasis added).
For this definition to be complete, the concept of scarcity of means/resources, as the fundamental axiom of economics, must be defined
formally (i.e., in its precise, full, irreducible form and exclusive sense such that it has only
one meaning) to put economic theory on a firm scientific foundation. However, despite its importance, the existing literature fails to provide a satisfactory formal definition of scarcity, as
Falgueras-Sorauren (
2017) notes. This paper seeks to do so, starting with preliminary definitions:
A date is taken to be a point of no length on a timeline. The phrase ‘A and/or B’ in this appendix means one of the following three things: both A and B, only A or only B. I refer to the owning and/or owing of an object as engagement with that object. Once an individual engages with an object, as a consequence, he/she can subsequently do different things with it, e.g., consume it, invest it, trade with it, give it away or throw it away, each of which can have a different effect on his/her wealth and feeling of welfare (i.e., well-being). Thus, I draw a distinction between initial engagement with an object and the subsequent consequence of engagement with it. This is where it is recognized that for an individual, to engage with an object per se can generate a welfare-gain (i.e., a feeling of being better off) or a welfare-loss (i.e., a feeling of being worse off), as a result of acquiring or losing property rights over it. Moreover, it is recognized that these feelings of the individual are separate from his/her subsequent feelings of welfare for the different activities which he/she may do with those objects.
Leaving out fiat money, which is defined later in this appendix, a good for an individual is an object which he/she strictly prefers engaging than not engaging with, in which case, engagement with it generates a net welfare-gain for him/her. Further, a bad for an individual is an object which he/she strictly prefers not engaging than engaging with, in which case, engagement with it generates a net welfare-loss for him/her. In addition, the loss of a good (not caused by owner’s own consumption) generates a welfare-loss, and the reduction of a bad generates a welfare-gain, for the individual.
By assumption, physical objects are quantifiable and countable at any date, and so are living species as physical objects. The set of physical objects at any date is finite. At any date, each distinct scarce resource is a finite quantity of a physical good (produced by Man or Nature) which is available to living human beings, and on which it is possible for human beings to have private or public property rights. The axiom of scarcity of resources, as a universal axiom underpinning economics as a scientific discipline, requires that the proper set of all scarce resources which exist for all living human beings at any date be finite. This set is obviously not necessarily going to be the same at all times i.e., fixed for all dates. Moreover, as most species live interdependently, humankind has to share the use of at least some of these scarce resources with other living species.
A service requires physical goods as well as labour-time and/or machine-time to be carried out, and it is regarded as an object in this context and thus can be a good. Non-physical goods such as knowledge require physical goods and time for their production, distribution and application. Each of the latter activities represents a service. The axiom of scarcity of resources constrains the provision of services at each date.
Money: Under the axiom of scarcity of resources, the quantity and number of any physical good (e.g., gold) used as a means of exchange is finite at any date. Moreover, fiat money, being an agreed means of exchange in the economy between the State and the citizenry, must provide a valid claim against scarce resources by definition; hence the State must ensure that its total quantity is finite at any date to avoid unbounded inflation. For the same reason, there can never be an infinite number of valid fiat currencies.
Axioms of utility theories versus axiom of scarcity of resources: The objects of choice take the form of goods in ordinal utility theory and gambles in EUT. The first axiom of ordinal utility theory (and EUT) is completeness of the preferences over objects of choice, which embodies the
axiom of reflexivity. Under the axiom of reflexivity, a decision-maker can replace an object with its perfect substitute at any date, i.e.,
timelessly without any change in his/her utility. Moreover, he/she can do so infinitely many times timelessly, without causing any change in his/her utility.
Falahati (2019a, p. 33) proves that the axiom of reflexivity is inconsistent with the axiom of scarcity of resources. The proof of
Falahati (
2019a, p. 33) that ordinal utility theory, on which EUT relies, contradicts the axiom of scarcity of resources implies the need for a new behavioural foundation in economics, leading to a new paradigm. The other findings of Falahati in the latter article make it impossible to have any function representing an individual’s preference-orderings over objects of his/her choice, be it a set of goods or gambles. This suggests that tinkering with utility functions, as seen in non-expected utility theories (
Machina 2008a), is unlikely to resolve the almost endless problems of EUT.
Characteristics of the new paradigm:Falahati (
2019b, pp. 120–23) overcomes the foregoing deep problems of ordinal and expected utility theories in a new paradigm of a competitive, efficient and frictionless economy (CEFE), where, inter alia, there is no utility function and each individual can have more than one preference-ordering over their objects of choice. The following explains key characteristics of the new paradigm:
Preferences over objects of choice: In this new paradigm,
choice-ordering of objects is distinguished from
trade-ordering of objects. Choice-ordering of objects (e.g., for consumption purposes), which tends to be stable, is made when preferences over objects are decided without the need for trading any of them. In contrast, trade-ordering of objects occurs when the exchange of these objects becomes necessary. In the latter case, traders, as decision-makers, implicitly reveal their trade-ordering by
monetary bids and offer quotes for each object. This is where
Falahati (
2019b, p. 122) assumes that at each date:
‘each individual, having taken account of all available information, can assign a monetary value to each of his/her sources of potential welfare gain or loss arising from his/her acquisition or deprival of each object (e.g., a good or a gamble).’
[in a continuously open market]
This assumption determines the individual’s trade-orderings of his/her objects of choice. In doing so, traders take account of their own solvency status; hence trade-orderings are wealth-dependent and are revised in the light of any new information. Each trader can determine his/her trade-preferences as a buyer and a seller with different bid and offer monetary quotations for each object at the same date, which will reflect each trader’s trade-orderings separately as a buyer and as a seller. Traders can readjust their trade-orderings in this continuously open market by revising their offer and bid quotations in the light of other traders’ quotations, until demanders and suppliers agree with each other’s declared quotations for an object; if and when they agree, trade occurs between them in that object. In which case, the quotation for that object will become its objective price. If they do not agree, the object remains illiquid. Let us note that during this price formation process, while trade-orderings can change, choice-orderings need not change, and hence the latter can remain stable in the new paradigm.
In the new paradigm, even spot transactions take a non-zero quantity of time to occur (
Falahati 2019b, p. 121) in a CEFE, and money in any form is always scarce, and arbitrage opportunities are unbounded, e.g., there can be an infinite number of exchange-traded funds (ETFs) from a finite number of assets, with each ETF trading at multiple prices. Thus, arbitrage can reduce, but
not eliminate, bid–offer spreads due to the opportunity cost of the scarce capital tied up during arbitrage transactions. This leads to separate bid and/or offer prices for each good or gamble for each trader in the new paradigm. Hence, in the new paradigm, the law of one price in its standard sense, where a market participant can buy
and sell the same good at the same price at the same date cannot hold. The latter law is called the strong law of one price (
Falahati 2019b, pp. 127–29). However, it will still be possible for the same market participant to buy
or sell the same good or gamble at the same price at the same date, as in the standard paradigm. One can thus assume that the same market participant can buy
or (not
and) sell any quantity of the same good at the same date at the same price in the new paradigm. The latter is called the weak law of one price (
Falahati 2019b, pp. 127–29), and by assumption, it is upheld in the CEFE of the new paradigm.
Risk: The meaning of risk is not clearly specified in the standard paradigm, as explained in
Section 5.1. In the new paradigm, any risk borne from playing a gamble reflects a possible net welfare-loss arising from its outcomes (
Falahati 2019b, pp. 123–24). Therefore, if no welfare-loss is anticipated from playing a gamble or indeed any other activity, no risk is borne. For example, a free ticket to play a lottery with only positive prizes generates no risk to the player; even if ex ante, the player does not know the prize. This is true as long as this lack of foreknowledge implies no welfare-loss for him/her. As one’s net welfare-loss can be another’s net welfare-gain, one cannot have homogenous expectations of risk in the new paradigm.
Risk, as defined here, can generate what
Slovic et al. (
2005) call feelings of hazard for an individual/group. Having defined risk per se in the new paradigm, concepts of attraction to, and repulsion from, risk can be meaningfully derived from it, and thus the risk-seeker and risk-averter concepts will have clear meanings, and will be different compared to those vaguely implied by EUT. For example, in the new paradigm, it is possible for an individual to engage in motor-racing and seek protection from its dangers concurrently, as long as this individual considers that these combined activities will not generate a net welfare-loss for him/her. This behaviour is not admissible in the standard paradigm, as explained in
Section 1, whilst the new paradigm can coherently accommodate such behaviour.
The new paradigm recognizes that risk is ubiquitous, and seeking protection from it may not be fully possible on account of scarcity of resources. Moreover, it identifies an inverse relationship between liquidity premia and risk premia (
Falahati 2019c) which generates risk-premium rating cycles and macroeconomic swings (
Falahati 2019c, pp. 166–76). The latter cycle is known as the underwriting cycle in the non-life insurance/reinsurance industry, which is globally well-known for its historical cyclicality.
In the new paradigm, the probabilities of the outcomes of events on which there is incomplete information and generate such welfare effects which give rise to risk are assumed to be their reasonable expectations, based on the axiomatic interpretation of the concept of probability as a reasonable expectation, initially developed by
Cox (
1946) and later improved by
Dupré and Tipler (
2009). This interpretation of probability helps admit non-repeatable events, whist not contradicting standard probability calculus. Cases, where unique probabilities are not decidable, are outside the scope of this paper.
The holistic decision-maker: In the new paradigm, a holistic decision-maker determines for himself/herself the net welfare effect of his/her initial engagement with an object and the immediate consequence of his/her engagement with it. This is where, by assumption, all decision-makers are holistic and every holistic decision-maker is risk-caring (2019b, pp. 123–27) ‘in the sense that he/she recognizes the change in his/her existing level of risk, and never chooses to offer and/or bid for an unbounded level of risk. Further, ceteris paribus, he/she requires compensation for accepting a greater level of risk than his/her existing level of risk and is willing to pay an affordable compensation to reduce his/her existing level of risk’ (
Falahati 2019b, pp. 123–24).
Given that in the new paradigm, a monetary value is assigned to each one of an individual’s sources of potential welfare-gain or welfare-loss, including compensation for risk, a subjective monetary measure of the opportunity cost in respect of the net effect on his/her welfare of each of his/her decisions becomes available to the decision-maker. In the new paradigm, every holistic decision-maker seeks to minimize his/her opportunity cost based on his/her perception of the alternative ways of achieving his/her aim of improving his/her welfare, whatever form that aim may take, using the scarce resources in the economy. In all decision-making situations, including interactive scenarios envisioned in game theory, the principle of minimizing opportunity cost in all decision-makings is applicable in the new paradigm, and it replaces all the optimization principles of the standard paradigm, including expected utility maximization hypothesis.
Institutions: The CEFE of the new paradigm, unlike the standard paradigm, recognizes explicitly the roles that the State, the Central Bank and the banking system play in of a typical actual economy in modern times (
Falahati 2019b, p. 121). This economy, in the sense explained in
Falahati (
2019b, p. 121;
2019c, p. 159) and for the reasons given there, is frictionless whilst it accommodates many realistic features of the real-world which help analyse the essential characteristics of an actual economy, features that are not admitted in the standard paradigm. This leads to more realistic theories, including the loan input-output cycle theory of banking (
Falahati 2019c, pp. 159–66) which improves current understandings of how the banking system works, as it explains how an economy with a banking system, compared to an economy without a banking system, creates
extra loans and
new money, whilst it can also generate widespread customer funding gaps (
Falahati 2019c, pp. 182–83) endogenously. Thus, it can generate booms and busts, leading to systemic banking crises, as it did globally in 2007/8.
Resolution of puzzles of the standard paradigm in the new paradigm: I present the resolution of certain major puzzles of the standard paradigm in the new paradigm under two broad headings; initially focussing on puzzles in microeconomics and later on puzzles in macroeconomics:
Breakdown of explicit and implicit axioms of EUT: The axiom of reflexivity is implicit in the axiom of substitution of EUT, where the decision-maker is assumed to be indifferent if each outcome of a gamble is replaced with its perfect substitute. Given that the independence axiom of EUT can be derived from combining the substitution and reduction of compound lotteries axioms (
Jehle and Reny 2011, p. 101), it is clear that the independence axiom
cannot hold in a world of scarcity of resources either. This explains the findings of many authors (e.g.,
Allais 1953) who show that the independence axiom is the cause of the experimental failures of EUT. Hence, functions which purport to represent preference-orderings, and incorporate the axiom of reflexivity in EUT or non-EUT, contradict the axiom of scarcity of resources implicitly.
In the absence of the cost-free theory of arbitrage in the CEFE of the new paradigm (
Falahati 2019b), there is no compelling logic to uphold the axiom of transitivity of preferences (
Tversky 1969). This makes this new paradigm more realistic compared to the CEFE of the standard paradigm.
Falahati (
2019b, pp. 124–26) explains that this resolves behavioural puzzles such as instant endowment effect, asymmetric valuation of gains and losses, and preference reversals.
Similarly, the Dutch Book argument need not hold in the CEFE of the new paradigm. This removes the objection of incoherency (
Berger 2006, p. 395) to objective Bayesian procedures for statistical analysis with non-constant prior probability distributions, and makes it possible to admit the reasonable expectation interpretation of probability in the CEFE of the new paradigm.
It is therefore clear from the foregoing critical review of EUT that virtually all the axioms of EUT break down on grounds of scarcity of resources. The breakdown of the axioms of utility theories make it possible to admit in the new paradigm a greater set of preference relations than those admitted in the standard paradigm, such as lexicographers’ preferences. This makes the new paradigm more inclusive and realistic.
The new paradigm draws a distinction between engagement with a gamble and the subsequent immediate consequence of engagement with that gamble when it plays out; and it draws a distinction between the effects of these events on an individual’s welfare. For an individual, engaging with a gamble, as with any other object, can generate a welfare-gain or a welfare-loss. The latter welfare effects of gambling are separate from the welfare effects of the subsequent immediate consequences of gambling represented by the
outcomes of the gamble in play, which can give rise to
risk for the individual (
Falahati 2019b, pp. 123–24). The new paradigm thus draws a distinction between
gambling per se and
risk-bearing per se as a result of gambling and takes account of both. This distinction is not made under the axioms of EUT.
Therefore, the new paradigm,
unlike EUT, takes account of the decision-maker’s welfare effects of gambling per se, i.e., what
Von Neumann and Morgenstern (
1953, pp. 629–32) call ‘utility or disutility of gambling’ for the player. They refer to the enjoyment (excitement) or disdain (anxiety) that engagement with gambling can generate
separately from the welfare effects of any risk from the outcomes of gambles, as the consequence of gambling, and go on to state (
Von Neumann and Morgenstern 1953, pp. 629–30):
‘It constitutes a much deeper problem to formulate a system, in which gambling has under all conditions a definite utility or disutility, where numerical utilities fulfilling the calculus of mathematical expectations cannot be defined by any process, direct or indirect. In such a system some of our axioms must be necessarily invalid. It is difficult to foresee at this time, which axiom or group of axioms is most likely to undergo such a modification’.
(emphasis added)
EUT does not deal with this deeper problem, however, this is addressed in the new paradigm, where two different evaluation stages are identified which lead to determining the welfare effects of engagement with gambles per se initially and the immediate consequence of this engagement subsequently. The first stage carries with it the evaluation of the welfare effects of engagement with gambles, thereafter, the second stage starts immediately and leads to the evaluation of the outcomes of gambles, which can generate risk, as explained earlier. Each holistic decision-maker takes into account the welfare effects of both these processes, and finds their algebraic sum for himself/herself, whilst not constrained by the axioms of EUT.
Explanations for the existence of the firm, its profit and where the extra money this profit represents comes from in a CEFE: In the CEFE of the standard paradigm, there is no explanation for the existence of the firm, profit of the firm, or where this profit in monetary terms comes from, as the cost of inputs and the selling price of outputs produced by those inputs are assumed to be the same in terms of present values under the strong law of one price. This leads to the profit puzzle in both neoclassical economics (
Desai 2008) and in classical economics (
Tomasson and Bezemer 2010), as it cannot explain the existence of equity markets whilst it presumes they exist. Moreover, it cannot explain
intrinsic economic growth, i.e., leaving aside any growth from external factors such as new technology. By contrast, the CEFE of the new paradigm, which abandons the strong law of one price, provides the following natural justification of these phenomena.
In the CEFE of the new paradigm, in a voluntary exchange of one good with another good, each party receives the welfare-gain of the good he/she acquires and gives up the welfare-gain of the good he/she disposes, with the welfare-gain of the good acquired exceeding the welfare-gain of the good disposed from each party’s perspective. Thus, each party gains in terms of his/her own welfare, in the absence of which the transaction will be reversible and can be annulled. A similar phenomenon occurs when a good is exchanged with money, where for the buyer the welfare-gain of the good acquired must exceed the welfare-gain of the money paid for it, and for the seller the welfare-gain of the money received must exceed the welfare-gain of the good disposed for it. It is this subjective gain, which motivates each transaction and makes a voluntary exchange a win-win game for each party. The subjective monetary measure of this welfare-gain is available to the market participant engaged in each transaction as a buyer or a seller by assumption in the new paradigm, and it represents the required welfare-gain to compensate the market participant’s cost of capital tied up during
the instant of the exchange (
Falahati 2019b, p. 121).
The latter subjective cost of capital of the market participant in each transaction must be no lower than its objective counterpart, which is expressed in terms of objective prices when these prices are observable at the date that the transaction is completed. In non-monetized transactions e.g., barters, this objective counterpart does not appear in monetary terms. In monetized transactions, this objective counterpart is visible when both the buying and selling prices of each good subject to exchange are observable from the perspective of the same trader. For example, in the case of an arbitrageur, this objective counterpart is the excess of the selling price over the buying price (at the same date) of the good subject to arbitrage. In the case of a firm, it is the excess of the selling price of its output over the buying price of its input (at the same date) which generates its output.
Therefore, for a firm as a going concern in continuous operation, its subjective monetary gain from buying its inputs and selling its outputs must be met by its objective counterpart in the form of an added present value (
Falahati 2019c, p. 156), which arises from the transformation of its inputs into its outputs continually.
On the other hand, the loan input-output cycle theory of banking in the CEFE of the new paradigm (
Falahati 2019c, pp. 164–65), referred to earlier, explains how endogenously in parallel with the rest of the economy, the banking system can continually create the
extra loans and
new money which support the generation of this added value of the firms, including banks, whilst it also can create widespread customer funding gaps.
Consequently, in the CEFE of the new paradigm, the firm emerges as the engine of generating added value from its inputs, financed by a banking system that can create the necessary credit and new money supporting it; a process the continuity of which can be halted endogenously by a banking crisis, when banks breach their debt-capacities.
In contrast, the CEFE of the standard paradigm, under the strong law of one price, denies the generation of this added value i.e., the profit of the firm as a going concern. The latter profit is also the reason for the existence of banks in the CEFE of the new paradigm, as long as they avoid generating such widespread customer funding gaps that lead to banking crises. This scenario is unlike that of the standard paradigm, which in its CEFE offers no justification for the existence of firms, banks, their profits and equity markets. It is only the new paradigm that in its CEFE presents a full explanation of the profit puzzle, existence of firms, existence of equity markets and the banking system.
Appendix C. Application of the Mathematical Concept of Function in Utility Theory
The concept of a mathematical function plays a central role in the proof of EUT (and of ordinal utility theory). However, this crucial matter is overlooked in the existing literature.
Von Neumann and Morgenstern (
1953, p. 88) define a function as:
‘A function is a dependence which states how certain entities -called the variables of - determine an entity called the value of . Thus is determined by and by the , and this determination … will be indicated by the symbolic equation .’
Such a function can be single-valued or multivalued or both.
The vN-M definition of a function is inconsistent with axiomatic set theory. For, functions are single-valued (and not multivalued) in Zermelo–Fraenkel set theory, and thanks to Bernays (1888–1977) and Gödel (1906–1978), they are also single-valued (and not multivalued) in von Neumann–Bernays–Gödel set theory (
Hamilton 1982, pp. 115–33, 145–55). This follows from the fact that von Neumann–Bernays–Gödel set theory is more conservative than Zermelo–Fraenkel set theory such that whatever is true in Zermelo–Fraenkel set theory is also true in von Neumann–Bernays–Gödel set theory, but not necessarily vice versa. This paper recognizes the validity of both these two separate set theories.
Let us now return to utility theory. Ordinal utility theory seeks to define formally the concept of rationality for decision-making under perfect certainty. Ordinal utility theory was developed before the era (i.e., post 1960’s) when the set-theoretic definition of a function was widely employed (
Kleiner 1989, p. 284), as
Fishburn (
1988, pp. 1–24) implicitly notes in his outline of the historical development of utility theories.
Von Neumann and Morgenstern (
1953) rely on ordinal utility theory to obtain the utility of each outcome of a gamble when the latter outcome is a good or money; hence they implicitly and explicitly (1953, p. 88) rely on the pre-set-theoretic notion of a function in their proof.
Propositions A1 and A2 in this appendix challenge the claims of ordinal utility theory and EUT based on set-theoretic concepts. To ensure common ground with the reader, this appendix initially runs through some basic concepts of Zermelo–Fraenkel set theory, leading to definitions of function, onto function and multifunction, and then contrasts this with the application of these concepts in ordinal utility theory and EUT, respectively. It is possible to argue that for sophisticated readers of this article, such an exposition is unnecessary. However, eminent scholars such as
Varian (
1992, p. 177) and
Machina (
2008b, p. 191) appear to be unaware that when under EUT they express utility of a gamble in terms of
indefinite integrals, which are multifunctions, they are denying the existence of vN-M utility functions! Hence, the need for the following clarifications:
Definitions of function, multifunction and onto function: In examining the proofs of the existence of an ordinal utility and a vN-M utility function from a post-set-theoretic perspective, it is necessary to have the set-theoretic definitions of function, multifunction and onto function. That, in turn, requires the definition of a binary relation, which follows:
Given objects and , an ordered pair of these objects is denoted by , where the ordered pair differs from unless and are identical objects. The Cartesian product of two sets and , denoted by , is the set of all ordered pairs such that and . A binary relation on a set is a set of ordered pairs of the elements of that set. A binary relation from set to set is a subset of the Cartesian product .
A
function from
to
is a binary relation
from
to
if for each
there is one and only one
such that
(
Hamilton 1982, p. 83;
Bourbaki 1960, p. 76). This is where
is the
domain and
is the
codomain of
,
is the
input (
or argument) and
is the
output (or
value) of
; and one can denote the function by
and write
. Hence, for
every input in the domain, there is
one and only one output in the codomain. This is what makes a function
total and
single-valued.
Figure A1.
One-to-one, onto and invertible functions from set A to set B.
Figure A1.
One-to-one, onto and invertible functions from set A to set B.
A multifunction from set
to set
has at least two
branches in the form of onto functions from
to
and from
to
, where
and
are each a non-empty subset of
, and
. Conversely, onto functions from
to
and from
to
form a multifunction from
to
, as in
Figure A2.
Figure A2.
Onto functions from to and from to form a multifunction from to .
Figure A2.
Onto functions from to and from to form a multifunction from to .
Proposition A1. If axioms of ordinal utility theory on a decision-maker’s preference-ordering of a set of goods hold, no binary relation from the set of goods to the set of real numbers representing this preference-ordering can exist as a function other than as an onto function which is a branch of a non-unique multifunction. The existing literature fails to recognize the latter multifunctions and treats them as if they were single-valued utility functions. To avoid the emergence of these multifunctions, there must be one and only one subset of the set of real numbers representing the decision-maker’s unique preference-ordering.
Proof. Ordinal utility theory (
Jehle and Reny 2011, pp. 3–17) claims that when a decision-maker’s preference-ordering of a set of goods
follows its axioms, and the set of real numbers is
:
- (i)
A binary relation from to exists such that a function numerically represents the decision-maker’s preference-ordering of the set of goods. Moreover, it deals with a monotonic transformation of as follows:
- (ii)
The function will also represent the same preference-ordering as , if for every , where is a strictly increasing function.
Let and be subsets of the binary relation from to . It follows from (ii) that for the binary relation from each input , there will be two distinct outputs in , namely and ; thus the binary relation is a multifunction, with and each being a branch of it, and each being an onto function, and each representing the same preference-ordering from to . Hence, no binary relation from the set of goods to the set of real numbers can exist as a function representing the preference-ordering of the set of goods other than as an onto function which is a branch of a multifunction.
Clearly, any two functions with characteristics of
and
, each of which are many, can generate a multifunction; hence such a multifunction is not unique. Therefore, the claims of ordinal utility theory lead to infinitely many onto functions. each as
a branch of a multifunction from the set of goods to the set of real numbers, and each branch representing the same preference-ordering of the set of goods. For example, in
Figure A2, if
were quantities of three different goods such that
and
, we will have a multifunction from
to
, with
and
being each an onto function and a branch of this multifunction and each representing the preference-ordering of
.
The existing literature does not admit the existence of the foregoing non-unique multifunctions, and it assumes the axioms of ordinal utility theory always generate only single-valued functions. As a result, ordinal utility theory does not draw a distinction between any one of these multifunctions and its branches. In effect, supporters of ordinal utility theory unknowingly treat the foregoing multifunctions as if they are each single-valued functions representing the unique preference-ordering of the set of goods.
To avoid the emergence of the foregoing multifunctions, and for a real-valued ordinal utility function to exist, there must be one and only one subset of the set of real numbers representing the decision-maker’s unique preference-ordering (of the set of goods ) which this function must represent, by the definition of a function in its set theoretic sense.
However, this characteristic is not true of the ordinal utility function. For, under ordinal utility theory, any positive monotonic transformation of an ordinal utility function must retain the preference-ordering of the set of goods as objects of choice (
Jehle and Reny 2011, p. 17). This leads to infinitely many subsets of the set of real numbers
(say,
) representing the same preference-ordering, ensuring the existence of at least one multifunction from
to
. □
Proposition A2. If axioms of EUT on a decision-maker’s preference-ordering of a set of gambles hold, no binary relation from the set of gambles to the set of real numbers representing this preference-ordering can exist as a function other than as an onto function which is a branch of a non-unique multifunction. The existing literature treats the latter multifunctions as if they were single-valued. To avoid the emergence of these multifunctions, there must be one and only one subset of the set of real numbers representing the decision-maker’s unique preference-ordering of the set of gambles.
Proof. Expected utility theory (
Jehle and Reny 2011, pp. 97–118) claims that when a decision-maker’s preference-ordering of a set of gambles
follows its axioms, and the set of real numbers is
, then:
- (i)
A binary relation from to exits such that a function numerically represents the decision-maker’s preference-ordering of the set of gambles. Moreover, it deals with a positive affine transformation of as follows:
- (ii)
The function will also represent the same preference-ordering as , if for every , , where and are real numbers with .
Let and be subsets of the binary relation from to . It follows from (ii) that for the binary relation from each input , there will be two distinct outputs in , namely and ; thus the binary relation is a multifunction, with and each being a branch of it and each representing the same preference-ordering from to . Therefore, no binary relation from the set of gambles to the set of real numbers can exist as a function other than as an onto function which is a branch of a multifunction.
Clearly, any two functions with the characteristics of and , each of which are many, can generate a multifunction; hence such a multifunction is not unique. Therefore, the claims of EUT lead to infinitely many onto functions, each as a branch of a non-unique multifunction from the set of gambles to the set of real numbers and each branch representing the same preference-ordering of the set of gambles. However, EUT does not draw a distinction between any one of these multifunctions and its branches. In effect, EUT treats these multifunctions as if they were single-valued functions representing the decision-maker’s unique preference-ordering of the set of gambles.
To avoid the emergence of the foregoing multifunctions, and for a real-valued vN-M utility function to exist, there must be one and only one subset of the set of real numbers
representing the decision-maker’s preference-ordering (of the set of gambles
) which this function must represent, by the definition of a function in its set-theoretic sense. However, this characteristic is not true of the vN-M utility function. For, under EUT, any positive affine transformation of a vN-M utility function must retain the preference-ordering of the set of gambles as objects of choice (
Jehle and Reny 2011, p. 108). This leads to infinitely many subsets of the set of real numbers
(say,
) representing the same preference-ordering, ensuring the existence of at least one multifunction from
S to
T. □