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17 July 2023

Integration of Indigenous and Local Knowledge in Policy and Practice of Nature-Based Solutions in China: Progress and Highlights

and
1
Graduate Institute of International and Development Studies (IHEID), 1202 Geneva, Switzerland
2
Foreign Environmental Cooperation Center, Ministry of Ecology and Environment, Beijing 100035, China
*
Author to whom correspondence should be addressed.

Abstract

China promotes nature-based solutions (NbS) as key approaches to addressing climate change, ecosystem damage, and biodiversity loss. However, indigenous and local knowledge (ILK), which is recognized by international scholars as an essential element of successful NbS, has not been thoroughly studied in the Chinese context. By conducting a comprehensive review of Chinese central governmental policies and semi-structured interviews with typical cases, this study finds diversified sources of ILK and five pathways of ILK integration, including education, supervision, participation, knowledge preservation, and knowledge adoption. An increasing emphasis on community engagement has been driven by central policies, such as ecological civilization, carbon peaking, and carbon neutrality goals. From a practical perspective, consistent core ideas of ILK exist in selected typical Chinese cases and studies in other countries, namely co-existence and reciprocity with nature. While supportive central policies can set the scene, ILK integration could not be realized without local governmental endorsement, context-based implementation, and long-term multi-stakeholder participation. Furthermore, this study also figures out a potential deficiency in terms of realizing effective ILK integration in mainstream and conventional practices, which can be further investigated by future studies.

1. Introduction

Emerging in 2008 as an important buffer to climate change, nature-based solutions (NbS) have been gaining increasing global recognition as a promising tool to tackle various societal challenges while providing human well-being benefits [1,2,3]. In order to bring out the potential of NbS in creating environmental, social, and economic benefits, scholars and practitioners are actively exploring contributing elements to successful implementation, among which indigenous and local knowledge (ILK) is highlighted. In the context of NbS, ILK can also be referred to as “traditional knowledge (TK)” [4,5], “traditional ecological knowledge (TEK)” [6], and “indigenous environmental knowledge (IEK)” [7]. It covers indigenous beliefs, practices, cultures, philosophies, and everyday lifestyles, which lay their roots in local ecosystems and are developed through a long history of co-existence and reciprocity with nature [5,7,8,9].
ILK can contribute to context-based NbS, which enables adaptive management and increases social justice. First, a site-specific design that combines local environmental and cultural contexts is desired for the successful implementation of NbS [10]. To achieve such a design, various evidence, including science and TK from local people, need to be collected and analyzed when developing NbS [11]. Second, due to the uncertainties of dynamic nature and the shifting socio-political landscape, the long-term effectiveness of NbS requires adaptive management with timely modification and regular monitoring [1,12,13,14]. ILK can be an impactful tool in this aspect. International reports and academic studies have shown that indigenous people provide a source of knowledge for climate adaptation, biodiversity conservation, urban and rural resilience enhancement, and disaster control [3,15]. For instance, the IPCC Sixth Assessment Report stated with high confidence that planning processes that integrated ILK and scientific knowledge could effectively prevent maladaptation and control consequent risks to marginalized and vulnerable groups [16]. Another example is the sustainable forest-management method developed by indigenous groups in the Indian Himalayan Region, which contributed to biodiversity conservation under changing scenarios of the unique local ecosystem [5]. Third, omissions of ILK in decision making and the exclusion of indigenous communities in implementation could threaten the social justice in NbS [7,17]. By validating, integrating, and protecting ILK, NbS projects can prevent potential biopiracy and uplift indigenous groups when pursuing environmental, social, and economic benefits [18].
In China, while NbS are gaining increasing significance, there is a research gap regarding the inclusion of ILK. First, policies and practices falling within the concept umbrella in China are scattered, and current research on NbS in China is at an early stage of sorting out a policy framework or obtaining case-specific insights regarding certain issues [19,20]. Additionally, a discrepancy in defining and applying the term “indigenous and local communities” between international and domestic political contexts also creates obstacles to systematically investigating the function of ILK in Chinese NbS projects. In 1995, China abandoned the term “indigenous”, considering the fact that the marginalization of indigenous groups by European colonization was not domestically applicable [21]. The official rejection of the international concept has made it challenging for international scholars and practitioners to understand the real indigeneity in China. For example, by investigating activities conducted by international environmental non-governmental organizations in China, Hathaway concluded that while international projects actively connect with local people, they tend to simply substitute “indigenous people” with “ethnic minority groups”, and insufficient insights of the local context has constrained benefit delivery for marginalized communities [22].
In fact, as NbS receive attention in China, the providers of ILK mentioned in NbS policies go far beyond minor ethnicities. So far, China has been actively promoting NbS for mainstream climate action for international cooperation and a core principle for nationwide restorations of the mountain, river, forest, farmland, lake, and grassland ecosystems [23,24]. Even though scholars have identified that ethnic minority communities in China are conceptually aligned with the term “indigenous and local communities” in international agreements, such as the Convention of Biological Diversity and Nagoya Protocol, by providing traditional resources and knowledge [25], the status quo in terms of recognizing indigenous knowledge in NbS design and implementation in China is more diverse. In addition to integrating and preserving traditional knowledge of ethnic minorities in the National Biodiversity Conservation Priority Projects from 2011 to 2030, policies by the Chinese central government also mentioned other vital sources of ILK [26]. One typical case is the combination of conventional and modern agriculture and the preservation of traditional rural cultures in rural revitalization and rural sustainable development plans [27,28]. Furthermore, a broader community, such as citizens and grassroots people, is encouraged to participate and contribute their knowledge and skills to ecological protection and restoration plans in the northern sand-protection belt, southern hilly mountains, and northeastern forests from 2021 to 2035 [29,30,31].
Therefore, with the aim of narrowing the research gap in the actual progress of integrating ILK into NbS in the unique Chinese context, this paper reviews NbS-relevant policies and analyzes innovative practical cases. First of all, this study systematically collects policy data and conducts policy analysis to increase the understanding of ILK integration in the NbS of domestic and international scholars, despite scattered policies and an absence of important terminologies in China. Second, typical NbS cases featured with ILK are unfolded to demonstrate the policy–practice linkage and Chinese–international comparison. By presenting pathways through which ILK generates impact on NbS from policy perspectives and exemplar case studies, this study provides insights and lessons for policy makers at different levels, local governmental authorities, and practitioners to improve ILK identification, utilization, and protection in NbS implementation in China. In the meantime, this study identifies some replicable lessons for international practitioners and discusses the limitations of the findings in a general sense.

2. Conceptual Approach and Methodology

2.1. ILK-Integration Framework

So far, studies have pointed out various ways for ILK to contribute to successful NbS. They can be found in both documents and practices from the international to local levels. While specific methods generated to bring out the potential of ILK need to be tailored to different environmental, social, and economic contexts, there are four common channels across different situations. The first is the preservation and protection of traditional knowledge, which has been underlined not only in international agreements such as the 1992 Convention on Biodiversity Diversity (CBD,) but also in national policies, such as the climate initiatives in Canada [18,32,33]. The second pathway is to adopt ILK and engage the target group in decision making throughout the design, implementation, and management processes with thorough consideration, respect, and necessary combination with technical approaches [17,34,35]. As the third aspect, supervision emphasizes an ILK-led monitor pattern that enhances the adaptability and resilience of NbS [1,36]. Last, but not least, a general participation of indigenous people and local communities is also considered critical for just NbS, the scope of which covers the aforementioned three aspects, as well as extra possible descriptions, including community co-creation, full participation, and co-production [11,14,15].
Major pathways of ILK integration highlighted in the domestic context as shown in Table 1 are similar to international ones, despite minor differences. The National Plan for the Protection and Utilization of Biological Species Resources of China released in 2007 precisely defined the traditional knowledge as follows:
Knowledge, experience, innovation, or practice of current or potential values which have been accumulated and developed by local residents or communities within certain areas over a long period of time and passed on from generation to generation
[37]. (Translated by authors)
Table 1. Methods of knowledge integration.
Table 1. Methods of knowledge integration.
CategoryPathwayDefinitionPros and ConsLiterature
Direct mention of “knowledge” (and synonyms) in Chinese policiesKnowledge preservationProtection of traditional and local cultures, knowledge, techniques, and skills in design, implementation, and management Pro: a dedicated institution for knowledge identification and protection
Con: requirements for sufficient budgets and professional personnel
[18,32]
Knowledge adoptionActive consideration, evaluation, and adoption of traditional and local cultures, knowledge, techniques, and skills in design, implementation, and management Pro: maximizing the value of ILK and exploring potential benefits
Con: requirements for appropriate ILK identification, professional personnel, and proper channels for adoption
[14,17,18]
No direct mention of “knowledge” (and synonyms) in Chinese policiesEducationOfficial promotion of ideas, knowledge, and skills to communitiesPro: impacts a wider community; ties with nature from a young age
Con: requirements on a certain level of literacy for recipients; requirements for appropriate recognition of ILK significance and components
[38,39]
SupervisionRight of the community to track the progress, report issues and suggestions, and enable adaptive management Pro: adaptative management by virtue of deep understandings of environmental and social dynamics
Con: challenges on providing sufficient rewards and long-term incentives
[1,36]
ParticipationCommunity engagement with design, implementation, and management in a general way Pro: emphasis on hearing and respecting community voices
Con: challenges on ensuring adequate participation with appropriate mechanisms
[11,15,35]
This policy responded to the initiative of conserving, utilizing, and sharing indigenous and traditional knowledge of biological species and genetic resources proposed in the Convention of Biological Diversity (CBD). This policy echoed the two pathways of preservation and adoption in the international literature. Specifically, an action plan from 2006 to 2020 was presented, the core of which was to preserve, utilize, and pass on the expertise of ethnic minority groups regarding traditional medicine; genetic resources; traditional cultivation and breeding techniques; and conventional cultures, arts, and beliefs.
Participation and supervision can also be found in Chinese policies, though there is no direct mention of ILK. They are often mentioned together as enabling conditions for successful policy implementation, usually in the last section, but detailed guidance and requirements on these two pathways can also be found in the main body of certain policies. A typical case here is the river and lake chief system where a multi-layer monitoring system from central to village-level government is outlined for effective and long-term water basin management [40].
One dimension that is not obviously underlined in the discussion around ILK in the international context, but particularly emphasized in Chinese policies as another enabling condition, is education. Within domestic political discourse, education refers to the distribution of knowledge and skills, where ILK can be incorporated, among citizens in order to develop a society-wide learning and action-taking environment. This pathway has been included in the ILK-integration framework because it not only encourages community participation, which may cover indigenous groups, but also creates a positive atmosphere to build up social recognition of and mutual trust in appropriate knowledge and understandings including ILK.

2.2. Policy Data Collection and Analysis

First, this study identifies policies that proposed the same method and concept under the NbS definition by the IUCN [10]. The search scope includes all publicly available policies at the national level, excluding laws on the official websites of the State Council, the National Development and Reform Commission (NDRC), the Ministry of Ecology and Environment (MEE), the Ministry of Natural Resources (MNR), the Ministry of Agricultural and Rural Affairs (MARA), the Ministry of Housing and Urban-Rural Development (MoHURD), and the Ministry of Water Resources (MWR). Limited to the national level in the review process, this study excludes provincial and municipal policies to make the domestic mainstream idea clear and the research feasible.
Second, this study narrows NbS policies down to those mentioning ILK based on two groups of keywords. The first group includes “indigenous” and its synonyms under the international discourse, including “traditional” and “local”. Concepts with a wider scope that cover indigenous groups as a subset are also considered, including “community members”, “villagers”, “citizens”, “grassroots”, and “residents”. The second group indicates knowledge, including “experience”, “understanding”, “comment”, “suggestions”, “skills”, “cultures”, and “strategies”. Policies are considered relevant for our review only if they mention one or more keywords from each of the two groups, respectively.
The two steps above gather 116 policies from July 1985 to February 2023 in total. Based on the selected policies, this study first identifies major sources of ILK by categorizing policies based on terms describing characteristics of a certain group and counting the policies mentioning the corresponding groups. Second, the overall trend in the five pathways according to the number of policies with mentions over the studying period is presented. To achieve this, this study figured out one or more pathways included in each of the 116 policies. The number of policies under each pathway over time was then counted. Contributors to the dynamics and noticeable time nodes over time are analyzed. The general trend is followed by a closer look at the percentage of each pathway, changes in percentages over time, main providers of ILK relating to each pathway and common societal challenges under which the pathway is exercised.

2.3. Exemplar Case Selection and Analysis

In addition to policy analysis, this study conducts an in-depth analysis of typical cases to examine constructive elements of ILK, as well as which and how the pathways are realized in a real situation. With selected cases, the study also identifies lessons for successful ILK integration in China and potential gaps between policies and practices. Innovative practices on ILK integration were selected based on five criteria: (1) the selection focuses on three major application fields of Chinese ILK policies, including biodiversity, rural development, and water management, which are identified through methods in the following section; (2) the practice has gained domestic or international recognition for its ILK incorporation with awards or inclusion in typical case study books so as to provide propagable lessons; (3) indigenous people as a critical source of ILK, the core of this research, are clearly identified and demonstrate multidimensional participation; (4) the project has lasted for over five years and is continuously strengthening its capability of creating sustainable impacts and being scaled up at a larger scale in order to offer invaluable lessons on long-lasting benefit delivery; and (5) the project is planned and operated based on coordination among various stakeholders from the government to civil society, which enables the study to analyze the impact of policies on practices, as well as potential implementation gaps.
Based on the five criteria above, three typical cases were selected, including the Qiandao Lake Water Fund, the protection network for the Yunnan snub-nosed monkey, and the Laohegou Land Trust Reserve. This study focuses on three aspects of these cases: (1) how ILK is integrated through one or more of the five dimensions from a practical perspective; (2) how relevant policies influence these procedures; and (3) innovative highlights and limitations of ILK integration. Compared with possible counterparts that are also qualified for the above-listed screening criteria, these three cases demonstrate ground-breaking experiments that enable ILK-based benefit delivery, which are illustrated in Section 4.1. Additionally, they offer abundant information on the application of five pathways and allow the study to develop a multifold understanding of ILK integration in practice, which are unfolded in Section 4.2. Data were collected from two sources. The authors gathered initial background information of the cases through academic publications and online media coverage. Key facts and implementation details were then confirmed and amplified through semi-structured interviews with project practitioners who are involved or were once involved in corresponding projects for over five years with a good knowledge of government and community coordination.

3. Policy Analysis Results and Discussion

3.1. Indigenous Groups Identification

In terms of sources of ILK, this study categorizes six target groups mentioned in policies based on their definition scopes (Table 2). The first two are clearly defined by official documents, including ethnic minority groups and low-income people. The former is defined as the 55 ethnic groups other than the Han people [41]. The latter can be defined as people whose income is 0.75 times or less the median of urban incomes according to the Chinese National Bureau of Statistics. Before 2020, the year marking the completion of national poverty alleviation drive, this group also covered the needy, namely the population living under the national poverty line [42]. Additionally, this study sorts out three subgroups of the general concept of local people. The first group features keywords including “grassroots”, “indigenous”, and “within the project area”. The second group appears in policies with specific geographic areas, including villagers in rural areas, fishermen for marine management, and herdsmen within grasslands. The third group considers locally sourced and community-based positions, such as river chiefs and lake chiefs. Finally, a wider society that covers but does not specifically pinpoint indigenous and local people is also included in this framework in case a general adoption of ILK is missing during the analysis. It should be noted that terms are not completely independent from one another, and there can be partial overlaps between groups. For example, the overlap between the low-income group and rural residents is the target beneficiary under the national rural revitalization plan.
Table 2. Sources of ILK and corresponding frequencies of policies with mention.
A prominent feature of indigenous groups in China is the wide coverage. The quantitative analysis, as shown in the Table 2, showcased that people in a general concept are considered the carriers of knowledge, which forms the top keynote of policies on NbS. Specifically, the broader community group ranks the top by the number of total mentions. Typical qualitative descriptions include consulting strategies from the people as a primary implementation principle for the policy, catering to the concerns and demands of people as a guiding ideology, and community engagement as an enabling condition [43,44,45].
The perspective of identifying indigenous groups in Chinese NbS-relevant policies is different from that of the research in an international context. Studies on ILK integration in NbS in countries or regions other than China attach significance to marginalization and vulnerability closely associated with historical reasons, ethnicity, and climate change [6,7,16,32]. By comparison, groups included in Chinese policies are found along with descriptions on environmental, economic, and social status quo, including income levels, jobs and functions, geographic administrative borders, and ecological borders. Despite less straightforward references to vulnerability, various empowering approaches have been provided with the categorizing framework to consider disadvantaged groups in an inclusive manner. This is demonstrated as protecting legal rights and providing financial and non-financial rewards for the group that contribute to project design, implementation, and management [46,47,48].

3.2. Overall Trends in ILK Integration

This study indicates an overall increasing trend in the total mention of five pathways since 2010 (Figure 1), though the few mentions of ILK integration before 2000 can be partially attributed to a lack of online records. As the central Chinese government releases its national development strategic plan every five years, two peaks, in 2016 and 2021, were formed due to the release of the 13th and the 14th Five-Year Plans with numerous detailed guidance on various topics from the General Office of the State Council and its ministries.
Figure 1. Mentions of five pathways in central governmental policies from 1985 to 2023.
As suggested by the rising trend in Figure 1, China has been placing an increasing emphasis on ILK integration in NbS. Specifically, there was a noticeable increase after 2013. This was mainly driven by the creation and expansion of ecological civilization, the core values of which were putting people first, respecting nature, and enabling human–nature harmonious development. The detailed guidance on accelerating the implementation of ecological civilization released in 2015 by the State Council further contextualized and made concrete the principle of “putting people first” in spatial planning, nature conservation, law system development, and society-wide action [49]. Additionally, the set of carbon peak and carbon neutral goals in 2020, as well as chairing the UN Biodiversity Conference held in Montreal in 2022, also significantly contributed to the increase during the 13th to the 14th Five-Year Plan period.

3.3. Pathways to ILK Integration

Among 255 mentions in total, participation accounts for the majority, followed by education and supervision (Figure 2). The high frequency of these three pathways is attributed to their role in the policy document, usually as a principle for implementation in the beginning or an enabling condition at the end. Specifically, the idea of community engagement is often included in the principal section, and enlarging the education scope and ensuring information accessibility of the wider community for public supervision are outlined following the main body. A relatively smaller proportion of explicit mentions of ILK indicates a potential to create context-based interpretations of central policies for different societal challenges at a local level.
Figure 2. Overall percentage of ILK pathways in central governmental policies.
By analyzing the percentage of each pathway since ILK integration started to be mentioned in policies continuously, namely the year of 2015, it could be further seen from Figure 3 that participation has been taking a leading place consistently, while knowledge preservation and adoption gained notice over the past two five-year plans. The connotation of these three pathways has also been enriched over time.
Figure 3. Proportion of five pathways in central governmental policies from 2005 to 2023.
In terms of participation, local people and community engagement are clearly incorporated into the evaluation progress of policy implementation. For example, the Code for Assessment of Nature Reserve Management, published in 2017, allocated a certain proportion of scores on integrating residents regarding job providing, rewarding, and economic development [50]. Further progress is seen in the elaboration on the vague concept of multi-participation, which has been extended to enterprises, social organizations, individuals, schools, and so on with clear operation patterns, such as franchising, financing, voluntary work, and course delivery [51,52,53].
For knowledge preservation and adoption, the initiative of rural revitalization in the 14th Five-Year Plan largely contributed to their boost. They are established on the foundation of placing rural people, such as farmers, villagers, herdsmen, and fishermen, at the core, and promoting full-scale development of rural industries, talents, cultures, ecology, and organizations [54]. The integration of ILK in these five pillars has been further elaborated on in policies released by ministries accordingly. One common focus of these policies is the conservation and passing on of rural history, traditional skills, and culture. The economic and social values of ILK are highlighted since they tend to be linked with the inheritance of cultural heritage, architecture protection and renovation, tourism, and the development of associated industries [27,55,56,57].

3.4. Major Groups and Application Fields under Five Pathways

By counting policies mentioning the five ILK-integration pathways, this study identifies the top three main fields and target groups under each pathway (Table 3). The fundamental idea of relevant policies—people carry knowledge and skills which should be valued and integrated into NbS—applies to all situations. This is demonstrated by the fact that wider society has the highest number of mentions under each of the five pathways.
Table 3. Major fields and groups under the five pathways of ILK integration in policies.
With a closer look at the major fields, biodiversity, water management, and rural development are the top three issues among all fields with 29, 26, and 24 relevant policies, respectively. It could be discovered that biodiversity and rural development have gained attention, especially under the two pathways giving a direct reference to knowledge. Contributors to the popularity of biodiversity conservation include precise definition of ILK created in central policies, a close link with CBD initiatives, and context-based goals and action plans for different biodiversity-conservation priority projects. Rural development is supported by a diversified range of associated industries in the rural area, multidimensional roles of rural communities in NbS implementation, and consistent respect for rural traditional cultures and heritages.
Major groups under each pathway are generally consistent with the findings in Section 3.1. Regarded as carriers of knowledge, actors in project implementation and supervision, and the target of education, the broader community are ranked at the top regarding policy mentions in all pathways. Groups with more detailed characteristics (group A and B) are mentioned less in central policies. So far, there has been a lack of unified and clear central guidance on identifying source groups of ILK. However, the absence may allow flexibility and possibility for lower-level government to narrow down the scope based on local contexts and gain progress in an effective way, as existing research on Chinese environmental policies suggests that there has been huge city heterogeneity in terms of economic development, resources, and capacity, and the toleration of the central government to divergent responses at the local level can contribute to successful local implementations [58,59].

5. Conclusions

One key element of effective NbS is ILK integration. While the word “indigenous” is not recognized officially in China, by conducting a systematic policy review, this study discovered that people are widely considered as a source of knowledge in NbS-related policies. In general, there has been a noticeably increasing emphasis on ILK integration over the past two five-year-plan periods, which can be mainly attributed to ecological civilization construction, the establishment of carbon peak and carbon neutral goals, and the role of China as the host at the UN Biodiversity Conference. Specifically, through education, supervision, participation, knowledge preservation, and knowledge adoption, ILK is expected to facilitate the co-benefit generation by NbS in biodiversity conservation, rural development, water management, and other application fields.
From a practical perspective, three exemplar cases have shown promising approaches to integrating ILK by distinguishing themselves from conventional practices in multi-stakeholder participation and leadership of local communities. At a practical level, ILK is constituted by diversified elements, including ecological literacy, and good producing practices, and the local custom and five pathways are realized in a contextualized manner. A consistent emphasis on co-existence and reciprocity with nature, as well as the role of ILK, in adaptative management are found in both international studies and domestic cases. The cases also demonstrate successful ILK incorporation in educational activities to raise community awareness.
As an impact, this paper provides insights and lessons for domestic policy makers, local governmental authorities, and NbS practitioners in China and foreign countries on identifying, enhancing, and upscaling the value of ILK in NbS. First, this study found out that the principle of people foremost in ecological civilization policies and three cases greatly contributed to promoting and experimenting with ILK integration. Policy makers at different levels and designers of NbS projects may hold this principle as the foundation of ongoing and prospective conservation, restoration, and economic development of the communities. Second, as wide-reaching contents in central policies in China allow practical flexibility in the field, practitioners in the field can actively explore feasible alternatives and make institutions and practices highly tailored to the local context. Third, all three cases demonstrate that successful ILK integration relies not only on overall guidance from the central government, but also highly on the resource mobilization and endorsement of local authorities, without which civil society organizations or local communities might not be able to achieve the viable pathways or expected benefits of ILK integration. This finding highlights the indispensable role that should be taken by local-level governments in creating enabling conditions for multi-stakeholder engagement to central-level initiatives to be impactful. Fourth, this study finds that while co-existence and reciprocity with nature in ILK remains an important commonality between international and the three typical Chinese cases, it may not be spontaneously recognized and utilized by indigenous people and local communities due to a lack of awareness or long-standing unsustainable behavior, such as illegal hunting and logging. Therefore, a replicable lesson for practitioners in both China and other nations is to pay particular attention to latent ILK behind livelihoods, uncover the potential of ILK through community-based action, and increase long-run social recognition of the benefits of ILK.
This study has two aspects of limitations that signify the finite replicability of the lessons learnt and directions for future researchers. First, the policy review and case analysis in this study is framed in the unique context of China, where the concept of indigenous people is not officially recognized by the central government, and systematic policy guidance on ILK integration is missing. Despite the above-mentioned similarities shown in Chinese and international cases, the scalability and applicability of insights gained in this study can be limited when it comes to another country. Second, this study covers a limited number of cases with only program managers as interviewees. Therefore, it falls short of insights in knowledge preservation through dedicated approaches, as well as perspectives from indigenous people and governmental officials. While typical cases imply a potential gap of ILK integration between policies and conventional practices, this study does not cover any mainstream but traditional projects and cannot draw a solid conclusion on where and why the gap exists, as well as potential solutions. Future studies could expand the scope of this case study to explore a more comprehensive understanding of the role of ILK in NbS implementation in China by delving into the knowledge preservation and adoption methods in both mainstream and ground-breaking practices.

Author Contributions

Conceptualization, R.Y. and Q.M.; methodology, R.Y. and Q.M.; validation, R.Y. and Q.M.; formal analysis, R.Y.; investigation, R.Y.; resources, R.Y. and Q.M.; data curation, R.Y.; writing—original draft preparation, R.Y.; writing—review and editing, R.Y. and Q.M.; visualization, R.Y.; supervision, Q.M.; project administration, Q.M.; funding acquisition, Q.M. All authors have read and agreed to the published version of the manuscript.

Funding

This research was mainly funded by the National Social Science Fund of China on the Life Style of Urban Residents in Green and Low-carbon Society, grant number 22ASH012. This research was also supported by the National Social Science Fund of China on the Joint Prevention and Control Mechanism of Beijing-Tianjin-Hebei and Its Surrounding Areas, grant number 20BJY086.

Institutional Review Board Statement

Not applicable.

Data Availability Statement

Publicly available datasets were analyzed for the policy review section in this study. These data can be found on the websites of the State Council of the People’s Republic of China, the National Development and Reform Commission (NDRC), the Ministry of Ecology and Environment (MEE), the Ministry of Natural Resources (MNR), the Ministry of Agricultural and Rural Affairs (MARA), the Ministry of Housing and Urban-Rural Development (MoHURD), and the Ministry of Water Resources (MWR). The policy screening results and case interview notes are available on request from the corresponding author.

Acknowledgments

The authors acknowledge Wei Kang and Haohong Liao for their participation in case study interviews.The authors also appreciate the research materials support by China Council for International Cooperation on Environment and Development (CCICED).

Conflicts of Interest

The authors declare no conflict of interest.

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