Religions, Volume 3, Issue 4

The different contexts of America and Europe have a significant impact on the development of comparative theology, especially in the German-speaking countries. The latter have found other solutions to the problem of religious pluralism that are not r...

This thematic issue of Religions, “European Perspectives on the New Comparative Theology,” asks how comparative theology—an old discipline that has been infused with new energy in recent decades and merited new attention—has been received, understood...

The extraordinary life and fate of Joan of Arc are well known; so is her association with the prophetic preacher, Brother Richard, who predicted the Apocalypse. Less well explained is why contemporaries initially took such an interest in this associa...

Though the notion of vulnerability regularly pops up in Clooney’s reflections on comparative theology, he does not develop a systematic account of it. What precisely vulnerability is and how it influences interreligious dialog do not receive enough t...

One might think that Peter Abelard (1079?–1144?) would be the best example of a medieval charismatic teacher. But his rival and prosecutor St Bernard of Clairvaux (1090?–1153) fits the criteria rather better. Unlike Bernard, Abelard denied that he ha...

On November 11 and 12, 2011, a symposium held at the University of North Carolina in Chapel Hill honored John M. Headley, Emeritus Professor of History. The organizers, Professor Melissa Bullard—Headley’s colleague in the department of history at tha...

This paper disputes that a strong contrast can be drawn between the Old Comparative Theology and the New Comparative Theology, looking particularly at the arguments of Hugh Nicholson as well as drawing on Francis Clooney. It disputes a simplistic and...

This article draws from the experience of Catholic priests based in a rural diocese in the Philippines. It will be argued that their satisfaction as diocesan priests is best understood as a religious emotion in spite of the challenges they face on a...

The great variety of historical figures and themes found in the published works of John Headley since 1963 reveal a unity of themes and values. The numerous persons whom Headley studied all envisioned a humane universal order even as they moved from...

For the last couple of years, particularly after the publication of the (German) book “Comparative Theology” by Bernhold Reinhardt and Klaus von Stosch, there was a significant attentiveness of this subject amongst German scholars. For many, it was t...

Religion has long been a significant factor in the process of globalization. In this article, the author attempts to explore and review religious factors involved in the history of Malacca (Melaka) and in the missionary work of Robert Morrison in the...

British theologians have criticised contemporary comparative theology for privileging learning from other religions to the exclusion of challenge and transformation in the Christian encounter with the thought of other religions. Moreover, a wider con...

Given that comparative theology is aimed at learning from the insights of other religious traditions, the comparative theologian’s confessional perspective must be engaged and subject to possible transformation through the discovery of truth in those...

By reference to the Platonic, Aristotelian, and Neo-Platonic philosophical traditions (and then to German Idealism, including Husserl and Heidegger), I will indicate the way in which the concept of reason—on the one side—depends on the horizon of spi...

The following contribution is an excerpt from the unpublished memoirs of Austrian Jewish émigrée, Lilian Renée Furst (1931–2009), a pioneer in the field of comparative literature. This journal issue grew out of an April 2011 conference in her memory,...

For most European scholars, the scope of Comparative Theology is not very clear. They see big differences between the notion of Comparative Theology among its protagonists, e.g., between Keith Ward or Robert Neville and Francis Clooney or James Frede...

The intellectual landscape of Europe bears the marks of a long history of cultural perceptions of, and scientific approaches to, religions. The sciences of religions had to establish their autonomy from churches and theologies. However, the cultural...

Montaigne rarely repented and he viewed confession—both juridical and ecclesiastical—with skepticism. Confession, Montaigne believed, forced a mode of self-representation onto the speaker that was inevitably distorting. Repentance, moreov...

In the German-speaking academy there is a widespread rivalry between theology and religious studies. “Comparative Theology” provokes suspicions from both sides. This contribution first takes a look at the history of the rivalry, refers th...

International relief and development agencies consistently rank among the largest evangelical organizations, and in recent decades, they have gained increased exposure and influence within the greater humanitarian community. World Vision, the largest...

This article discusses a phase of an ongoing relationship between a social movement organization (SMO), Call to Action, and the institutional organization (IO) in which it is embedded, the Catholic Church. Relationships between SMOs and IOs are dynam...

In the last half of the twentieth century, neo-evangelicalism moved from an anticommunist nationalist consensus to a new internationalism characterized by concern for human rights, justice, and economic development. Case studies of World Vision, a gl...