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Genealogy
Volume 8
Issue 4
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Genealogy, Volume 8, Issue 4 (December 2024) – 2 articles

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17 pages, 7222 KiB  
Article
Breaking Queer Silences, Building Queer Archives, and Claiming Queer Indigenous P’urhépecha Methodologies
by Mario A. Gómez Zamora
Genealogy 2024, 8(4), 123; https://doi.org/10.3390/genealogy8040123 - 26 Sep 2024
Abstract
In this essay, I recover queer Indigenous P’urhépecha histories in Michoacán, México, by claiming queer P’urhépecha research methods. To do so, I introduce the Indigenous methodology of talking-while-walking, which refers to how I learned to connect with P’urhépecha knowledge and traditions through the [...] Read more.
In this essay, I recover queer Indigenous P’urhépecha histories in Michoacán, México, by claiming queer P’urhépecha research methods. To do so, I introduce the Indigenous methodology of talking-while-walking, which refers to how I learned to connect with P’urhépecha knowledge and traditions through the voice of my P’urhépecha grandfather. Since the colonial system eradicated queer histories from my land, I seek historical narratives about queer people in Michoacán from any source available to me, including oral histories, archives, information in the media, and interviews. I argue that queer P’urhépecha histories are unstable and non-linear, and that P’urhépecha bodies have been hunted and their histories distorted, provoking fear and false speculations about queerness among the collective. I also examine the attachment of P’urhépecha people to gender binary traditions and heteronormativity and how the narratives behind these practices relate to colonial violence and the persecution of queer P’urhépechas. Thus, I demonstrate how P’urhépecha queerness has been marginalized and simultaneously displaced from the archival records while I claim queer P’urhépecha histories and build queer P’urhépecha archives. Finally, I propose a sensitive and personal approach to queer histories guided by the voices of my queer P’urhépecha interlocutors and the histories that my P’urhépecha abuelo passed to me. Full article
(This article belongs to the Special Issue Researching Native Families: Challenging Colonial Notions of Native Kinship and Family)
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19 pages, 1306 KiB  
Article
Between Past and Present: Exploring Cultural Participation and Identity among Carpatho-Rusyn Descendants
by Andrea Rakushin Lee, Nicolette Rougemont, Philip C. Short and John R. McConnell III
Genealogy 2024, 8(4), 122; https://doi.org/10.3390/genealogy8040122 - 25 Sep 2024
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Abstract
Cultural identity and participation play a critical role in understanding culture and its influence on different cultural groups. The Carpatho-Rusyns originate in the Carpathian Rus, which is in the Carpathian Mountains. The Carpatho-Rusyns are a stateless group, and many historically immigrated to other [...] Read more.
Cultural identity and participation play a critical role in understanding culture and its influence on different cultural groups. The Carpatho-Rusyns originate in the Carpathian Rus, which is in the Carpathian Mountains. The Carpatho-Rusyns are a stateless group, and many historically immigrated to other countries. This mixed-method study examines cultural participation and identity among Carpatho-Rusyn descendants (n = 51). Data collection comprised both open-ended and closed-ended survey questions. A link to the survey was shared in Facebook groups that relate to Carpatho-Rusyn culture, genealogy, and history. Closed-ended survey items were analyzed using descriptive statistics, while open-ended items were thematically coded. The findings indicate that most participants do not align with particular Carpatho-Rusyn groups, yet many still uphold cultural traditions, especially related to food and holidays. Qualitative insights emphasize the significance of cultural pride and distinction. Ultimately, this study highlights unique facets of Carpatho-Rusyn heritage and its lasting importance for descendants living in various countries, especially the United States. Finally, this paper concludes with practical implications that center on the importance of developing educational programs, community engagement strategies, and cultural awareness initiatives to preserve and promote the culture. Full article
(This article belongs to the Special Issue Racialization, Racial /Ethnic Identity, and the Integration of Immigrants)
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