Journal Description
Arts
Arts
is an international, peer-reviewed, open access journal promoting significant research on all aspects of the visual and performing arts, published bimonthly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within ESCI (Web of Science), and other databases.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 33.7 days after submission; acceptance to publication is undertaken in 8.6 days (median values for papers published in this journal in the second half of 2023).
- Recognition of Reviewers: reviewers who provide timely, thorough peer-review reports receive vouchers entitling them to a discount on the APC of their next publication in any MDPI journal, in appreciation of the work done.
Impact Factor:
0.3 (2023)
Latest Articles
Liturgical Spaces and Devotional Spaces: Analysis of the Choirs of Three Catalan Nuns’ Monasteries during the Fourteenth and Fifteenth Centuries
Arts 2024, 13(4), 112; https://doi.org/10.3390/arts13040112 - 25 Jun 2024
Abstract
Choirs in female monastic and convent communities are spaces whose complexity has been highlighted because of their multipurpose and multifunctional nature. Although they are within the community’s private sphere of prayer of the divine office, it has also been noted that they play
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Choirs in female monastic and convent communities are spaces whose complexity has been highlighted because of their multipurpose and multifunctional nature. Although they are within the community’s private sphere of prayer of the divine office, it has also been noted that they play a liturgical role as the space from which the nuns ‘hear’ and follow the celebrations taking place in the church and even in the choral altars. The devotional–liturgical binomial is joined by other contrasting terms, like esglesia dintra–sgleya de fora, indicating a duality, as follows: the claustration (as an enclosed, internal and private space of the nuns) and the external church accessible to priests and laypeople, as well as private devotion versus community devotion. The Poor Clares of the monastery of Sant Antoni i Santa Clara actually mentioned the choir altar as nostro altar, underscoring the close bonds that joined them to a liturgical table in this private space, as opposed to those of the esglesia defora. The objective of this article is to study the choirs of three female monasteries in Barcelona during the fourteenth and fifteenth centuries—Sant Pere de les Puel·les (Benedictines), Sant Antoni i Santa Clara and Santa Maria de Pedralbes (both Clarissan)—from a holistic standpoint, including spaces, functions, goods, furnishings and decorations.
Full article
(This article belongs to the Special Issue History of Medieval Art)
Open AccessFeature PaperArticle
How Many Lives for a Mesopotamian Statue?
by
Imane Achouche
Arts 2024, 13(4), 111; https://doi.org/10.3390/arts13040111 - 21 Jun 2024
Abstract
Among the indicators of the value and power ascribed to statues in Mesopotamia, reuse is a particularly significant one. By studying some of the best-documented examples of the usurpation and reassignment of a new function to sculptures in the round from the 3rd
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Among the indicators of the value and power ascribed to statues in Mesopotamia, reuse is a particularly significant one. By studying some of the best-documented examples of the usurpation and reassignment of a new function to sculptures in the round from the 3rd and 2nd millennia BC, our study reveals the variety of motives and methods employed. We hereafter explore the ways in which the status of such artefacts is maintained, reactivated, or adapted in order to secure their agency.
Full article
(This article belongs to the Special Issue Ancient Egyptian Art Studies: Art in Motion, a Social Tool of Power and Resistance)
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Open AccessArticle
Aspects of Coexistence between Art Glass and Architecture—Façade Graphics
by
Alina Lipowicz-Budzyńska
Arts 2024, 13(3), 110; https://doi.org/10.3390/arts13030110 - 20 Jun 2024
Abstract
One of the key concerns for present-day society is the need to build the environment in which we live in a sustainable way, using green solutions, but without losing the aesthetic values. The following study proves that, when applied in the right way,
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One of the key concerns for present-day society is the need to build the environment in which we live in a sustainable way, using green solutions, but without losing the aesthetic values. The following study proves that, when applied in the right way, façade graphics support sustainability. Art glass placed inside the envelope significantly influences a number of aspects related to how a building functions, improving the quality of a given architectural space’s properties. Façade graphics have a considerable effect, as they control the intensity of light penetrating to the interior and provide support sunlight protection. Façade graphics act as a cover that controls how images filter through from the inside to the outside and from the outside to the inside. The graphics may be used to show messaging directed at the public. Art glass located in the external partition has a significant impact on several aspects of the functioning of an architectural object. In the preliminary examination, a few factors that determine the scope of such effect were identified, including the structure of the glass layer and of the image. The objective of this publication is to determine to what degree the structure of an image on glass, and the artistic means associated with it, influence the scope of the visual effect of a glass partition, as well as its functional properties, and how important for the reception of architectural space are the artistic values of glazing, in terms of its form, dynamics, composition, and colours, as well as the means by which the applied image impacts its surroundings. These means result from selection of suitable execution techniques and strategies for shaping the partition. The research concerns aspects of interconnection between graphics and the architectural space; its artistic, compositional, integrating, and covering role. The work is important in further research on the use of facade graphics in the utility and visual aspect.
Full article
(This article belongs to the Special Issue Art Glass Studies for a Changing World—The International Year of Glass)
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Graphical abstract
Open AccessArticle
The Creative Impulse: Innovation and Emulation in the Role of the Egyptian Artist during the New Kingdom—Unusual Details from Theban Funerary Art
by
Inmaculada Vivas Sainz
Arts 2024, 13(3), 109; https://doi.org/10.3390/arts13030109 - 19 Jun 2024
Abstract
The present research analyses the role of the Egyptian artist within the context of New Kingdom art, paying attention to the appearance of new details in Theban tomb chapels that reflect the originality of their creators. On the one hand, the visibility of
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The present research analyses the role of the Egyptian artist within the context of New Kingdom art, paying attention to the appearance of new details in Theban tomb chapels that reflect the originality of their creators. On the one hand, the visibility of the case studies investigated is explored, looking for a possible explanation as to their function within the tomb scenes (such as ‘visual hooks’) and offering a brief experimental approach. Tomb owners benefitted from the expertise and originality of the artists who helped to reaffirm their status and perpetuate their funerary cults. On the other hand, iconography can include examples of the innate creativity of artists, including ancient Egyptian ones. The presence of such innovative details reflects the undeniable creativity of artists, who sought stimulating scenes which were sometimes emulated by contemporaries and later workmates. Significantly, some of these innovative details reveal unusual poses and daily-life character, probably related to the individuality of the artists and their innovative spirit. In other words, the creative impulse is what leads artists to innovate. In this sense, creativity must be understood as the dynamic of the visual arts that determines constant evolution of styles.
Full article
(This article belongs to the Special Issue Ancient Egyptian Art Studies: Art in Motion, a Social Tool of Power and Resistance)
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Open AccessArticle
Making Space for the Better: Living by the Sacred Yamuna
by
Vrushali Anil Dhage
Arts 2024, 13(3), 108; https://doi.org/10.3390/arts13030108 - 18 Jun 2024
Abstract
Eviction could hold a different meaning if a home’s immediate surroundings contribute to its residents’ livelihood, especially for informal laborers. This paper explores the notion of the fragility of a home within an expanded space—the space on which a home stands and its
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Eviction could hold a different meaning if a home’s immediate surroundings contribute to its residents’ livelihood, especially for informal laborers. This paper explores the notion of the fragility of a home within an expanded space—the space on which a home stands and its surroundings when turned into a contested area. It specifically looks at the slum of Yamuna Pushta in Delhi, which was demolished in 2004. The act uprooted thousands of low-income families who were blamed for polluting the river. The demolition was fueled by new urban visions and planning strategies, political and capitalist ambitions, projections of national pride, and an event-driven approach camouflaged under an environmentalist concern attempting to “clean” the river. Using the photographic works of artist, curator, and activist Ravi Agarwal as a case study, this paper argues the presence of a counternarrative in the works, challenging the projected environmentalist discourse around the river, the slum dwellers. This study further states the dual marginalization of the Pushta residents and the Yamuna by critiquing the economic format of majoritarianism through the growing normalcy and agreeability of the slum demolitions by the urban non-poor disguised as the “greater good”.
Full article
(This article belongs to the Special Issue Photographic Aesthetics of Home)
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Open AccessArticle
Great-Grandmother, Grandmother, Mother, and Me: A Search for My Roots through Research-based theatre
by
Mette Bøe Lyngstad
Arts 2024, 13(3), 107; https://doi.org/10.3390/arts13030107 - 13 Jun 2024
Abstract
In this article I present how I use Research-based theatre (RbT) to better comprehend my own roots, history, and multiple selves. The purpose of this research project is also for me to explore RbT before I invite my oral storytelling students to do
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In this article I present how I use Research-based theatre (RbT) to better comprehend my own roots, history, and multiple selves. The purpose of this research project is also for me to explore RbT before I invite my oral storytelling students to do the same. Using RbT as my central methodology, I have explored my own and others’ narratives by using an aesthetic, arts-based approach. Drama conventions used as research methods serve as a catalyst for opening up creative processes and generating a desire to dig more deeply into stories of my maternal ancestry.
Full article
(This article belongs to the Special Issue Exploring Research-Based Theatre within Contemporary Theatre Education)
Open AccessArticle
An Unlikely Match: Modernism and Feminism in Lynda Benglis’s Contraband
by
Becky Bivens
Arts 2024, 13(3), 106; https://doi.org/10.3390/arts13030106 - 8 Jun 2024
Abstract
In 1969, Lynda Benglis withdrew her large latex floor painting, Contraband, from the exhibition Anti-Illusion: Procedures/Materials. Looking beyond the logistical problems that caused Benglis to pull the work, I suggest that it challenged the conceptual and formal parameters of the exhibition
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In 1969, Lynda Benglis withdrew her large latex floor painting, Contraband, from the exhibition Anti-Illusion: Procedures/Materials. Looking beyond the logistical problems that caused Benglis to pull the work, I suggest that it challenged the conceptual and formal parameters of the exhibition from its inception. Taking hints from feminism, modernist painting, camp aesthetics, psychedelic imagery, pop, and minimalism, Benglis’s latex pours unify an array of movements, styles, and political positions that have often been treated as antithetical. Although the refusal of traditional binaries was typical of the neo-avant-garde, Benglis’s work was “contraband” because it challenged the inflexible dictum that feminist art and modernist painting are mortal enemies. With Contraband, she drew on abstract expressionist techniques for communicating feeling by exploiting the dialectic of spontaneity and order in Pollock’s drip paintings. Simultaneously, she drew attention to gender through sexed-up colors and materials. Rather than suggesting that gender difference is repressed by abstract expressionist painting’s false universalizing, Benglis shows that modernist techniques for communicating feeling are crucial for the feminist project of understanding the public significance of seemingly private experience.
Full article
(This article belongs to the Special Issue Modern and Contemporary Art: Topical Abstraction in Contemporary Sculpture)
Open AccessArticle
From Primal Matter to Surrogate Veneer: Wood and Faux Bois in Picasso’s Cubism
by
Christine Poggi
Arts 2024, 13(3), 105; https://doi.org/10.3390/arts13030105 - 6 Jun 2024
Abstract
In the spring and summer of 1906, while visiting the rural village of Gósol in the Spanish Pyrenees, Picasso executed his first woodcut, made two sculptures out of boxwood, and began to focus on the topoi of wood and the forest as avatars
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In the spring and summer of 1906, while visiting the rural village of Gósol in the Spanish Pyrenees, Picasso executed his first woodcut, made two sculptures out of boxwood, and began to focus on the topoi of wood and the forest as avatars of primal matter and of that which lies beyond civilization. In a subsequent series of paintings, he used wooden supports for images that depict male and female heads that look as if they had been chiseled out of wood. Others represent nude figures in forest settings, with explicitly sexual gestures and poses connoting a range of attitudes. These little studied works provide an optic into Picasso’s early exploration of the emergence of sexual identity as an inner psychic state, but one whose signs can be read through the body. Later, responding to the proliferation of cheap, industrially produced materials, including trompe l’oeil woodgrain wallpaper, Picasso began to treat woodgrain as a mere surrogate, one that marks its distance from actual wood through a variety of painterly and mechanical effects. No longer associated with “primitive” authenticity and the primordial forces of the forest, woodgrain now appears as a false sign open to conceptual play and metamorphosis.
Full article
(This article belongs to the Special Issue Picasso Studies (50th Anniversary Edition))
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Open AccessEditorial
Introduction for Special Issue “Rethinking Contemporary Latin American Art”
by
Gabriela Germana Roquez and Lesley A. Wolff
Arts 2024, 13(3), 104; https://doi.org/10.3390/arts13030104 - 6 Jun 2024
Abstract
Today’s fleeting spectacles—art fairs, biennials, and NFTs—continue to shape a global consensus about contemporary Latin American art based on practices developed in urban, white, and mestizo middle- and upper-class contexts [...]
Full article
(This article belongs to the Special Issue Rethinking Contemporary Latin American Art)
Open AccessArticle
Sex, Sign, Subversion: Symbolist Art and Male Homosexuality in 19th-Century Europe
by
Ty Vanover
Arts 2024, 13(3), 103; https://doi.org/10.3390/arts13030103 - 5 Jun 2024
Abstract
There is something queer about Symbolism. Art historians have long acknowledged the links between Symbolist aesthetics and contemporaneous ideas about human sexuality, and even a cursory examination of artworks by male Symbolist artists working across the continent reveals an eyebrow-raising number of muscled
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There is something queer about Symbolism. Art historians have long acknowledged the links between Symbolist aesthetics and contemporaneous ideas about human sexuality, and even a cursory examination of artworks by male Symbolist artists working across the continent reveals an eyebrow-raising number of muscled nudes, lithe ephebes, and intimate male couplings. The sensual male body could register the artist’s erotic desire, even as he put it forth as an idealized emblem of transcendental truth. But perhaps Symbolism’s queerness extended beyond subject matter. Scholars have argued that Symbolism was in part defined by a subversive approach to visual semiotics: a severing—we might say a queering—of the ties binding a sign to its established cultural meaning. Similarly, male homosexual subcultures were sustained by endowing established signs and pictures with a uniquely queer significance. This paper seeks to tease out the relationship between Symbolist aesthetics and male homosexuality in terms of a shared sensibility towards pictorial interpretation. Taking as a case study the work of the Swedish Symbolist artist Eugène Jansson, I argue that Symbolism held appeal for homosexual artists precisely because queer subcultures were primed to read subversive meaning into normative pictures. Offering a new reading of Symbolism’s sexual valences, I contextualize the movement’s attendant artworks within the broader cultural landscape of homosexual signs and symbols and articulate the parallels between Symbolist approaches to the image and queer modes of seeing in the late nineteenth century.
Full article
(This article belongs to the Special Issue Queerness in 18th- and 19th-Century European Art and Visual Culture)
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Open AccessArticle
“Lost in Flowers & Foolery”: A Gendered Reading of the 9th Earl of Devon’s Flower Watercolors
by
James Thomas Stewart
Arts 2024, 13(3), 102; https://doi.org/10.3390/arts13030102 - 5 Jun 2024
Abstract
William Courtenay, 3rd Viscount Courtenay and 9th Earl of Devon (1768–1835), has been most remembered for his romantic relationship with author and slave owner, William Beckford (1760–1844), which scandalized London society in 1784. However, the 9th Earl’s life after this event has received
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William Courtenay, 3rd Viscount Courtenay and 9th Earl of Devon (1768–1835), has been most remembered for his romantic relationship with author and slave owner, William Beckford (1760–1844), which scandalized London society in 1784. However, the 9th Earl’s life after this event has received little attention despite his artistic contributions to the built environment of his ancestral home of Powderham Castle in Devon. In the 1790s, he created a series of flower watercolors on paper and cabinets under the supervision of his drawing master, William Marshall Craig (c.1765–1827). These artworks complicate ideas about gendered expectations of amateur artistic subjects, with flower painting being largely understood as a feminine accomplishment. This article explores the Earl’s watercolors in the context of the spaces at Powderham to argue they are evidence of his effeminate behavior and participation in female activities alongside his thirteen sisters. The association of these objects with a man attracted to those of his own sex contribute to studies of queerness, amateur art, and the country house in the late eighteenth century.
Full article
(This article belongs to the Special Issue Queerness in 18th- and 19th-Century European Art and Visual Culture)
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Open AccessEssay
Affect and Ethics in Mike Malloy’s Insure the Life of an Ant
by
Gerald Silk
Arts 2024, 13(3), 101; https://doi.org/10.3390/arts13030101 - 4 Jun 2024
Abstract
This essay examines a little-known but important installation entitled Insure the Life of an Ant, conceived by artist Mike Malloy and displayed at the O.K. Harris Gallery in New York in April of 1972. This provocative and idiosyncratic piece confronted gallery-goers, who
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This essay examines a little-known but important installation entitled Insure the Life of an Ant, conceived by artist Mike Malloy and displayed at the O.K. Harris Gallery in New York in April of 1972. This provocative and idiosyncratic piece confronted gallery-goers, who became viewer–participants, with the option of killing or saving a live ant displayed like a sculpture on a pedestal, either by pushing a button or not. The artist made the piece, which can function almost like a psychology experiment, to engender a “moral dilemma”. I explore the particular role of affect in a participatory art installation, distinct from response to inanimate art. I investigate the roles of emotion and reason in dealing with the work; whether ratiocination can be considered an “anti-affect”; and how the tension between competing thoughts and feelings helped create a psychological drama. The essay looks at how an art space can operate as a zone of moral exceptionalism to encourage questionable actions. It also locates the piece in relation to the emergence of a more behaviorist art in the early 1970s, as discussed by critic Gregory Battcock, and the larger notion of postmodernism. Other contexts investigated include art and animal rights and issues of sentience and speciesism; social and military violence, including capital punishment and the Vietnam War; the 1961 Milgram experiment; Hannah Arendt’s concept of the “banality of evil” as a Nazi war criminal defense; and other works of art involving maltreatment or violence toward both human and non-human animals, including those by Marina Abramović, Marco Evaristti, and Edward and Nancy Reddin Kienholz.
Full article
(This article belongs to the Special Issue Affective Art)
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Open AccessArticle
Freeport as a Hub in the Art Market: Shanghai Art Freeport
by
Fanyu Zhang
Arts 2024, 13(3), 100; https://doi.org/10.3390/arts13030100 - 31 May 2024
Abstract
With the soaring interest in art as an alternative investment approach and an asset class, there has been a remarkable rise in the volume of artwork transactions globally. However, trading in the art market differs from the traditional financial market; the cost of
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With the soaring interest in art as an alternative investment approach and an asset class, there has been a remarkable rise in the volume of artwork transactions globally. However, trading in the art market differs from the traditional financial market; the cost of taxes, logistics, storage, and other transaction services is enormous for collectors, stimulating the emergence of related businesses, such as warehousing, bonded exhibitions, and art financial services. As an exceptional area serving the offshore economy, art freeports have become an essential venue for art trading and a ‘one-stop-shop’ centre that converges all art market participants. This article critically analyses the current literature and conducts empirical research on Shanghai FTZ International Culture Investment and Development Co., Ltd. (FTZART). It can be concluded that the current research on art freeports is limited and excludes FTZART from those that specialise in storing artworks, overlooking its potential influence in the Asian market. The art freeport has distinctive features that differ from traditional freeport models, and the context, business model, and operations of FTZART match these characteristics. Therefore, as a hub in the art market, the global art freeport agenda should not overlook FTZART, and it is essential to complement this gap in knowledge.
Full article
(This article belongs to the Special Issue Art Market)
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Open AccessArticle
Dialogues between Past and Present? Modern Art, Contemporary Art Practice, and Ancient Egypt in the Museum
by
Alice Stevenson
Arts 2024, 13(3), 99; https://doi.org/10.3390/arts13030099 - 30 May 2024
Abstract
Whenever twentieth-century modern art or new contemporary artworks are included amongst displays of ancient Egypt, press statements often assert that such juxtapositions are ‘surprising’, ‘innovative’, and ‘fresh’, celebrating the external perspective they bring to such collections. But contemporary art’s relationship with museums and
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Whenever twentieth-century modern art or new contemporary artworks are included amongst displays of ancient Egypt, press statements often assert that such juxtapositions are ‘surprising’, ‘innovative’, and ‘fresh’, celebrating the external perspective they bring to such collections. But contemporary art’s relationship with museums and other disciplines needs to be understood in a longer-term perspective. Pairings of twentieth- and twenty-first-century artistic works with objects of antiquity is an activity that has been undertaken for more than a century in what has been a relatively long period of mutually reinforcing influences between modern/contemporary art, museum display, the art market, and Egyptian heritage. Together, they have decontextualised ancient Egyptian culture and shaped the language and perspectives of scholars, curators, and artists. In this paper, rather than considering how artists have been inspired by ancient Egypt, I will give a few examples of how more recent art practices from the late nineteenth century onwards have impacted the language and discourse of Egyptology and its museum representation. Then, using more recent artist engagements with the British Museum, I argue for greater interdisciplinary dialogues between artists and Egyptologists, as both take more critical stances towards research that recontextualises the power and agency of collections, representation, and knowledge production.
Full article
(This article belongs to the Special Issue Ancient Egyptian Art Studies: Art in Motion, a Social Tool of Power and Resistance)
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Open AccessArticle
Leaving the “Discomfort” Zone: The Correlation between Politics and New Artistic Practices at the Beginning of the 19th Dynasty
by
Gema Menéndez
Arts 2024, 13(3), 98; https://doi.org/10.3390/arts13030098 - 30 May 2024
Abstract
At the end of the Amarna Period, a process of political and religious restoration began. This attempt at recovery went beyond the strictly official, as the Egyptian society seemed to demand a moral reparation. It was a much-needed change that would encompass all
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At the end of the Amarna Period, a process of political and religious restoration began. This attempt at recovery went beyond the strictly official, as the Egyptian society seemed to demand a moral reparation. It was a much-needed change that would encompass all aspects of society and it was imperative that the changes be visible. It is for this reason that visual art would be one of the main means of communication. The artistic image was the propaganda necessary to reconstruct historical memory and religious sentiment. This was most evident in the early years of the 19th dynasty, when, in addition, the need to legitimize the new royal lineage was reflected in private tombs. The Egyptian artist used art to visually consolidate these changes, and the owner of the tomb was keen to do so. This article aims to analyze the artistic changes, mainly in the private sphere, that occurred in funerary art in opposition to the religious changes that had been made during the Amarna Period and that were most evident from the reign of Horemheb until the first half of the reign of Ramesses II. Politics and art intermingled at a time when reconstructing the past and the relationship with divinity was an urgent necessity.
Full article
(This article belongs to the Special Issue Ancient Egyptian Art Studies: Art in Motion, a Social Tool of Power and Resistance)
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Open AccessArticle
Modernist Antagonisms and Material Reciprocities: Chase-Riboud’s Albino
by
Elyse Speaks
Arts 2024, 13(3), 97; https://doi.org/10.3390/arts13030097 - 29 May 2024
Abstract
This paper considers the material exchange initiated in the early sculptural practice of Barbara Chase-Riboud when she began to incorporate fiber into her bronze sculptures by looking closely at her 1972 work, The Albino. I suggest that Chase-Riboud staked a claim for
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This paper considers the material exchange initiated in the early sculptural practice of Barbara Chase-Riboud when she began to incorporate fiber into her bronze sculptures by looking closely at her 1972 work, The Albino. I suggest that Chase-Riboud staked a claim for sculpture as a symbolic site at which material knowledge might be transferred across time and space. The work’s negotiations open western sculptural practice to a hybridized form located within transhistorical associations that rework the alleged specificities of both craft and bronze into sites for the exchange of ideas and practices.
Full article
(This article belongs to the Special Issue Modern and Contemporary Art: Topical Abstraction in Contemporary Sculpture)
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Open AccessArticle
Transcultural Appropriation and Aesthetic Breakthrough of Hollywood Film Noir in Contemporary Taiwan Suspense Thriller Films: A Case Study of Who Killed Cock Robin (2017)
by
Xinchen Zhu
Arts 2024, 13(3), 96; https://doi.org/10.3390/arts13030096 - 28 May 2024
Abstract
The production of suspense thriller films has recently surged in Taiwan. These films adopt narrative techniques and visual aesthetics reminiscent of classic and neo-noir Hollywood cinema but also address social issues in Taiwan and represent transcultural aesthetic appropriation of film noir. This article
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The production of suspense thriller films has recently surged in Taiwan. These films adopt narrative techniques and visual aesthetics reminiscent of classic and neo-noir Hollywood cinema but also address social issues in Taiwan and represent transcultural aesthetic appropriation of film noir. This article employs a case study approach to examine the narrative and visual style of the Taiwanese suspense thriller Who Killed Cock Robin (2017), using film narratology as a textual analytical framework. This study considers themes, characters, visual style, and narrative structures, focusing on fundamental characteristics of classic film noir and neo-noir. This study reveals that the selected film both appropriates and deviates from the aesthetics of Hollywood film noir. It effectively incorporates aesthetic elements from classic Hollywood film noir and neo-noir, enriching the intricacies of storytelling and character depiction, while also localizing them through complex narrative strategies and nuanced Taiwanese cultural and social elements. The film brings attention to several prevalent issues in Taiwan’s media landscape, including truth manipulation, sensationalism, tabloidization, and conglomerate and political control. The film portrays Yi-Chi as a morally compromised character embodying the detective archetype with classic noir traits, while also reflecting the “Eastern mentality” in Taiwan journalism. Despite his moral compromises, Yi-Chi partly retains traditional virtues, presenting a nuanced view of human nature that blends pessimism and optimism in Taiwan. This approach creates a distinct cross-cultural narrative that resonates emotionally with Taiwanese audiences, while also contributing to the broader global cinematic discourse on film noir.
Full article
(This article belongs to the Special Issue Chinese-Language and Hollywood Cinemas)
Open AccessArticle
Royal Tamga Signs and Their Significance for the Epigraphic Culture of the Bosporan Kingdom
by
Michał Halamus
Arts 2024, 13(3), 95; https://doi.org/10.3390/arts13030095 - 27 May 2024
Abstract
This article examines the phenomenon of the so-called royal tamga signs issued on stone stelae in the Bosporan Kingdom in the 2nd and 3rd centuries CE. Tamgas were symbols commonly used by Eurasian nomads throughout the first millennium BCE. The appearance of tamgas
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This article examines the phenomenon of the so-called royal tamga signs issued on stone stelae in the Bosporan Kingdom in the 2nd and 3rd centuries CE. Tamgas were symbols commonly used by Eurasian nomads throughout the first millennium BCE. The appearance of tamgas in the northern shores of the Black Sea in the 2nd/1st BCE, followed by their adoption into the Greek epigraphic culture of the kingdom, represents an intriguing example of symbolic integration and another step in the formation of Bosporan culture. Research on cultural interactions between the inhabitants of the Bosporus has rarely focused on epigraphic material in its own right. Analyzing a small group of public stone slabs that feature tamgas, this article contributes to existing studies on numerous private funerary reliefs. Furthermore, the current work aims to incorporate several examples of stelae with royal tamga signs into the growing interest in syncretism, which is occurring in other epigraphic cultures of the Greco-Roman world. The case of the Bosporan Kingdom shows that such processes can also occur in places where no literate culture had previously been firmly established.
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(This article belongs to the Special Issue Situating Eurasia in Antiquity: Nomadic Material Culture in the First Millennium BCE)
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Open AccessArticle
Escaping from Confinement: Hell Imagery in the Shōjuraigōji Rokudō-e Scrolls
by
Zhenru Zhou
Arts 2024, 13(3), 94; https://doi.org/10.3390/arts13030094 - 24 May 2024
Abstract
This article explores the pictorial representation of the Buddhist hell in Kamakura (1185–1333) Japan, with a focus on a mid-thirteenth century rokudō-e, or Pictures of the Six Realms, preserved at Shōjuraigōji Temple. The examination revolves around how these scroll paintings convey messages
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This article explores the pictorial representation of the Buddhist hell in Kamakura (1185–1333) Japan, with a focus on a mid-thirteenth century rokudō-e, or Pictures of the Six Realms, preserved at Shōjuraigōji Temple. The examination revolves around how these scroll paintings convey messages of salvation by representing the symbolic architecture of the hell realm, the lowest level within the six realms. By scrutinizing the visual representation of hell landscapes in four hell scrolls in the Shōjuraigōji set, the study unveils the architectural symbolism of boundaries and pathways. A visual analysis of two hell-tearing narrative scrolls further reveals that the key iconography involves the destruction of the architectural symbols of hell. Through tracing the concurrent processes of constructing and destroying the imaginary space of hell, the study demonstrates that the conceptual and visual construction of hell is coupled with an equally pronounced intent for hell-tearing. Lastly, based on the visuality of the hell-escaping narratives, the medium of hanging scrolls, and the centrality of an Enma scroll within the Shōjuraigōji set, the author proposes a spatial arrangement of this set of fifteen scrolls that could systematically convey the visual massage of “escaping from suffering in the six courses”.
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(This article belongs to the Special Issue Materializing Death and the Afterlife in Afro-Eurasian Art)
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Open AccessArticle
Images as a Hint to the Other World: The Use of Images as Mediators in Medieval and Early Modern Societies
by
Roger Ferrer-Ventosa
Arts 2024, 13(3), 93; https://doi.org/10.3390/arts13030093 - 22 May 2024
Abstract
The Middle Ages and Early Modern periods saw the interpretation of reality through symbols, connecting the natural world to the divine using symbolic thinking and images. The idea of a correspondence between the human and universal macrocosm was prominent in various fields such
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The Middle Ages and Early Modern periods saw the interpretation of reality through symbols, connecting the natural world to the divine using symbolic thinking and images. The idea of a correspondence between the human and universal macrocosm was prominent in various fields such as medicine, philosophy, and religion. Symbolism played a crucial role in approaching divine matters, with symbols serving as a means of direct presence and embodiment. Plato’s influence on Neoplatonist and Hermetic thinkers emphasized the role of dreams and eidola (images) for interpreting the divine. Contemplation of art and nature was an epistemological tool, seeking hidden cosmic harmony and understanding. Christianity embraced worshiping images as representations of the divine, granting believers a way to understand religious concepts. Icons were considered mirrors reflecting the spiritual and divine aspects. The medieval concept of speculum books as mirrors containing all knowledge offered instructional and subjective insights on various subjects. Speculum humanae salvationis illuminated books demonstrated the interplay between the Old and New Testaments, influencing artists like Rogier van der Weyden.
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(This article belongs to the Special Issue History of Medieval Art)
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