Music vis-à-vis Other Arts in Eastern and Central Europe: Performance, Literature, Theatre, Art/Architecture and Visuality

A special issue of Arts (ISSN 2076-0752).

Deadline for manuscript submissions: closed (15 November 2023) | Viewed by 6369

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Faculty of Letters, Translation and Communication, Department of Languages and Letters, Université libre de Bruxelles, 1050 Bruxelles, Belgium
Interests: area studies; literary studies; media; philosophy; history of religions; art history; theatre and performing arts; translation studies; comparative cultural history; language and text analysis
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Special Issue Information

Dear Colleagues,

Over sixty years after the appearance of Joyce Michel’s essay on “Music and its relation to other arts” in 1959 (Criticism, Vol. 1), our Special Issue is set to explore the uneasy relationship between the realms of musical performativity and other arts such as literature, theater, visual arts, as well as critical theory. Music has a deep and intricate relationship with other arts, particularly with visual arts, literature, and dance. A telling episode here is Schopenhauer’s playful polemics with Goethe, who was famously comparing musical sounds and the plastic arts, particularly architecture. Notably, for Hermann Hesse music represented a certain metaphorical quintessence of cultural history as such. One of the most significant connections lies here naturally with visual arts. Music has often been employed as a theme in paintings, sculptures, and other visual art forms, and many artists have sought to represent music in their work. The names of Mussorgsky, Debussy, Rimsky Korsakov, Skriabin versus Čiurlionis and Kandinsky here come most readily as those important artists who transcended ‘symbolic territories’ quite easily. It is especially important to mention here the later (mid-20th century) movement of abstract expressionism which sought to capture the essence of music through visual art, with artists such as Jackson Pollock and Willem de Kooning drawing inspiration from the rhythms, harmonies, tonal as well as atonal melodies and compositions in their paintings. Similarly, literature has also been heavily influenced by music, with many authors drawing on musical themes and structures in their writing. For instance, Walt Whitman and T.S. Eliot used musical elements like rhythm, meter, and repetition in their verse, while James Joyce and Virginia Woolf used musical structures to shape their novels at the same time as F. Scott Fitzgerald characterized his writing in Great Gatsby as “jazz prose…”.

Cinema and dance represent a more natural artistic form that is closely historically associated with music—these have often been created in a sort of tandem, with cineastes and choreographers working closely with composers to create performances that showcase the interplay between performance, movement and sound. Slavic and Eastern European music has often been a source of inspiration for so many writers and poets with (among a plethora of others) Adam Mickiewicz, who naturally incorporated traditional Polish folk melodies into his poetry, and Ivan Turgenev, who included descriptions of folk songs in his novels. Visual arts of the region have been powerfully influenced by various sonoric cultures, with artists often drawing on musical themes and motifs in their work. One example is given by the Czech artist Alphonse Mucha, with his series of Art Nouveau posters inspired by Slavic folk music, while Wassily Kandinsky and Alexander Skriabin firmly believed that painting could be used to creatively express musical ideas. Overall, Slavic and Eastern European musical realms offer a rich cultural legacy and have been inherently connected to the domains of literature, visual arts, and performance.

Stretching up until the first years after the demise of the Soviet Union, our volume will also concentrate on the less-researched issues of Soviet “unofficial’ music” (understood as a broad concept) that flourished during that chronotope. Music that existed in defiance of the “approved canon” of what was permissible a propos the Soviet mainstream. We would like to strongly focus on those trends and currents in Soviet musical space which did not enjoy full endorsement from the communist authorities. This naturally relates to all the magnitude and varieties of Russian rock that in itself represents a unique combination and correspondence between poetry and music, performance and film. We are especially interested in the so-called “political rock” (GrOborona, DDT, Televizor, etc.) as well as in the “avant-garde/experimental rock” (Strannye Igry, AVIA, Auktsion, Vezhlivyi otkaz, Pop-Mekhanika, Zvuki Mu), including experiments with rock-influenced themes created by the members of the Union of Soviet Composers and other “official” musicians. We also extend a particular welcome to submissions focused on the less commonly studied philharmonic music. In particular, we consider the oeuvre of such iconic contemporary composers as Sergei Slonimsky, Boris Tishchenko, Valentin Silvestrov, Nikolai Karetnikov, Alemdar Karamanov, Viacheslav Artiomov, Faraj Karaiev, Alexander Knaifel, Alexander Vustin, Vladimir Tarnopolsky, Vladimir Martynov, Anton Batagov, Yuri Khanin, and Yuri Kasparov, by no means restricting our interest with the more universally acclaimed canonic names of Edison Denisov, Alfred Schnittke, Arvo Pärt, and Sofia Gubaidulina. We are also keen to consider proposals dealing with the “radical” Soviet (Free) Jazz (the Ganelin Trio, Arkhangel’sk, TRI-O, etc.), also developing research in the field of “conceptualist” music). Along with music per se there also existed a burgeoning culture of rock/underground culture journalism which flourished within the realm of underground “zines”, occasionally spilling into the “official” publications. This milieu produced its own tradition of rock journalism with prolific and original practitioners whose work we would also be glad to envisage. We welcome all contributions working in all disciplines involved in the academic study of music during the relevant period of time—particularly those coming from performance studies, general history, popular music studies, cinema studies, ethnomusicology, literature/culture studies, sociology, folklore, etc.

Prof. Dr. Dennis Ioffe
Guest Editor

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Keywords

  • music
  • visual art
  • Slavic music
  • east-European music
  • soviet music
  • Russian art
  • Slavic literature
  • classical music
  • jazz music
  • rock
  • conceptualism
  • avant-garde
  • Soviet culture

Published Papers (8 papers)

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Research

12 pages, 240 KiB  
Article
Tchaikovsky, Onegin, and the Art of Characterization
by Francis Maes
Arts 2024, 13(3), 82; https://doi.org/10.3390/arts13030082 - 30 Apr 2024
Viewed by 246
Abstract
Tchaikovsky enjoyed composing Yevgeni Onegin. He expressed his fulfillment in a famous letter to Sergey Taneyev. What could his enthusiasm convey about the content of the project? Music criticism has taken Tchaikovsky’s words as proof for the thesis that the opera is [...] Read more.
Tchaikovsky enjoyed composing Yevgeni Onegin. He expressed his fulfillment in a famous letter to Sergey Taneyev. What could his enthusiasm convey about the content of the project? Music criticism has taken Tchaikovsky’s words as proof for the thesis that the opera is connected to autobiographical circumstances. In this mode of thinking, the quality of Tchaikovsky’s music is the result of the composer’s identification with the subject matter. Despite the objection of several Tchaikovsky scholars, the autobiographical paradigm remains very much alive in the reception of Tchaikovsky’s music. As an alternative, Tchaikovsky scholarship has explored a hermeneutical approach that would link his music to its context in Russian society and culture. In this paper, I present another possible reaction to Tchaikovsky’s statement: an exploration of the composer’s approach to musical characterization. Analysis of some key scenes reveals that the definition of characters and situations by musical means is more precise than standard interpretations of the opera would concede. This discovery may lead to a new assessment of characterization as a critical tool to refine the definition of Tchaikovsky’s position in European music history. The method may be applied to examples outside his operatic output, such as Serenade for Strings and the Fifth Symphony. Full article
15 pages, 935 KiB  
Article
Testing Textual and Territorial Boundaries in Bulat Okudzhava’s Song “And We to the Doorman: ‘Open the Doors!’”
by Alexander Zholkovsky
Arts 2024, 13(3), 81; https://doi.org/10.3390/arts13030081 - 30 Apr 2024
Viewed by 209
Abstract
This paper contextualizes Okudzhava’s song “And We to the Doorman” (AWD), initially marginal in the Soviet poetic mainstream. It explores its shifts in tone, irregular rhythms, colloquial language, and semi-criminal undertones. AWD’s structure, with uneven stanzas and no clear refrain, reveals underlying symmetry [...] Read more.
This paper contextualizes Okudzhava’s song “And We to the Doorman” (AWD), initially marginal in the Soviet poetic mainstream. It explores its shifts in tone, irregular rhythms, colloquial language, and semi-criminal undertones. AWD’s structure, with uneven stanzas and no clear refrain, reveals underlying symmetry and recurring themes. The meter is predominantly iambic but varies. Unconventional verse endings and various rhyme schemes, including distant chains, characterize its prosody. The narrative touches on social cohesion and class conflict. The style reflects a challenging attitude toward privilege, employing rhetorical devices and indirect threats. The melody aligns with thematic elements, featuring repetitive patterns and a spoken quality. Semantically, AWD presents an ambiguous message on class struggle and moral issues. In sum, this analysis uncovers Okudzhava’s song’s formal complexities, thematic nuances, and stylistic innovations. Full article
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16 pages, 586 KiB  
Article
Was Shostakovich’s Second Cello Concerto a Hidden Homage?
by Marina Ritzarev
Arts 2024, 13(3), 80; https://doi.org/10.3390/arts13030080 - 29 Apr 2024
Viewed by 363
Abstract
Shostakovich’s direct quotation from the Odessan street song “Bagels, Buy My Bagels!” (Bubliki, kupite bubliki!) in his Second Cello Concerto Op. 126 (1966) featured an unusual style, even in relation to some of his other compositions referencing popular and Jewish music. The song [...] Read more.
Shostakovich’s direct quotation from the Odessan street song “Bagels, Buy My Bagels!” (Bubliki, kupite bubliki!) in his Second Cello Concerto Op. 126 (1966) featured an unusual style, even in relation to some of his other compositions referencing popular and Jewish music. The song is widely known as one of the icons of the Odessa underworld. Shostakovich’s use of this melody as one of the main leit-themes of the Concerto can be compared to the use by the non-Jewish Andrei Sinyavsky of the Jewish pseudonym Abram Tertz, a bandit from the Odessa underworld—the only locus of freedom to tell the truth in a totalitarian society. The time of Shostakovich’s address to this song remarkably coincided with the famous Soviet trial of Andrei Sinyavsky and Yuly Daniel in the fall of 1965 and their final sentencing (February 1966) to years in a Gulag camp. The dramaturgy of Shostakovich’s Concerto, written in the same spring of 1966, demonstrates the transformation of the theme of “Bagels” into a tragic image. The totality of circumstantial evidence suggests that this opus could be the composer’s hidden tribute to the feats of Russian heroic writers. Full article
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25 pages, 385 KiB  
Article
“Sirens” by Joyce and the Joys of Sirin: Lilac, Sounds, Temptations
by Andrey Astvatsaturov and Feodor Dviniatin
Arts 2024, 13(3), 77; https://doi.org/10.3390/arts13030077 - 26 Apr 2024
Viewed by 401
Abstract
The article is devoted to the musical context of the works of James Joyce and Vladimir Nabokov. Joyce’s Ulysses, one of the most important literary texts of the twentieth century, is filled with musical allusions and various musical techniques. The chapter “Sirens” [...] Read more.
The article is devoted to the musical context of the works of James Joyce and Vladimir Nabokov. Joyce’s Ulysses, one of the most important literary texts of the twentieth century, is filled with musical allusions and various musical techniques. The chapter “Sirens” is the most interesting in this context as it features a “musical” form and contains a large number of musical quotations. The myth of the singing sirens, recreated by Joyce in images and characters from the modern world, encapsulates the idea of erotic seduction, bringing threat and doom to the seduced. Joyce offers a new version of the sea world filled with music, creating a system of musical leitmotifs and lexical patterns within the text. Developing the themes of temptation, the danger that temptation entails, doom, uniting with the vital forces of the world, and loneliness, Joyce in “Sirens” reveals the semantics of music, showing the specific nature of its effect on listeners. Vladimir Nabokov, who praised Ulysses and devoted a lecture to “Sirens”, is much less musical than Joyce. However, he, like Joyce, also refers to the images of singing sirens and the accompanying images of the aquatic world. One of the central, meaning-making signs in his work is the “Sirin complex”, his pseudonym. This sign, which refers to a large number of pretexts, refers in particular to the lilac (siren’) and to the mythological “musical” sirens. As in Joyce’s work, sirens are present in his texts as mermaids and naiads, or as figures of seducers who fulfil their function and bring doom. Joyce and Nabokov are also united by the presence of recurrent leitmotifs, lexical patterns, and the presence of auditory impressions in their text that are evoked by the sound of the everyday world. Full article
18 pages, 1207 KiB  
Article
“Only in The History of the Formation of the Self-Conscious Soul Did Bugaev Reveal His Ideas about Music”: Music in the System of Andrei Bely
by Mikhail Odesskiy and Monika Spivak
Arts 2024, 13(2), 74; https://doi.org/10.3390/arts13020074 - 19 Apr 2024
Viewed by 410
Abstract
Symbolism distinguished itself in world culture in that its representatives were inclined to a dialogue and intersection of different types of art. In Russian literature, one of the brightest examples of such a synthesis is the work of Andrei Bely (Boris Bugaev; 1880–1934). [...] Read more.
Symbolism distinguished itself in world culture in that its representatives were inclined to a dialogue and intersection of different types of art. In Russian literature, one of the brightest examples of such a synthesis is the work of Andrei Bely (Boris Bugaev; 1880–1934). The aim of the present article is to consider the writer’s ideas about music itself. As the main source we use Bely’s treatise The History of the Formation of the Self-Conscious Soul. Bely in his Symbolist articles of the 1900s laid down the idea of musical art as an antinomy, which emphasized the troubling importance of the problem, but did not principally imply any positive answer. However, in his anthroposophic treatise The History of the Formation of the Self-Conscious Soul (1926–1931), enormous in volume and scale of the material, the author’s antinomical understanding of music was transformed into a structure which is extremely complicated, but consistent. That is why Andrei Bely does not apply the word “antinomy” to music, but he extensively uses the musical term “counterpoint” (together with other musical terms). Whereas the word “antinomy” pointed at some irreconcilable conflicts, on the contrary, a “counterpoint” introduces these clashes into the frame of a single structure of a system, thus reconciling them. Accordingly, the romance “It is so sweet to be with you” by Mikhail Glinka (called in The History “the greatest genius”) contains, in Andrei Bely’s texts, the message of a wide spectrum. Full article
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24 pages, 14669 KiB  
Article
“Spaces of Silence” and “Secret Music of the Word”: Verbo-Musical Minimalism in the Poetry of Gennady Aygi and Elizaveta Mnatsakanova
by Olga Sokolova and Vladimir Feshchenko
Arts 2024, 13(2), 66; https://doi.org/10.3390/arts13020066 - 31 Mar 2024
Viewed by 664
Abstract
Two major poets of the Russian Neo-Avant-Garde—Gennady Aygi and Elizaveta Mnatsakanova—created textual works that transgressed the limits of language and the borders between the arts. Each pursued their own method of the visualization and musicalization of verbal matter, yet both share a particular [...] Read more.
Two major poets of the Russian Neo-Avant-Garde—Gennady Aygi and Elizaveta Mnatsakanova—created textual works that transgressed the limits of language and the borders between the arts. Each pursued their own method of the visualization and musicalization of verbal matter, yet both share a particular musical sensibility, which guarantees the integrity of the linguistic structure of their verse, despite the fragmentation and logical incoherence of its elements. The atonal (serial) musical tradition has a special significance for these experimental poetics of minimalism. Mnatsakanova, herself a musicologist, who was friends with Dmitri Shostakovich, not only used the techniques of contemporary music composition in her visual and sound poetry, but also collaborated with electronic musicians in her recorded poetry performances. Aygi experimented with language, not only crossing the boundaries between music and poetry, but also between sound and silence. For him, music was a way of expressing pre-verbal subjectivity and reproducing signs of meaning that are hidden from ordinary perception. In his poems, Aygi brought together Chuvash folk music with experimental techniques of minimalism, correlating his own work with such Soviet unofficial composers as Andrey Volkonsky and Sofia Gubaidulina. This paper will address the issues of transmutation between verbal, visual, and sound art in poetic minimalism of the Soviet-era underground. Full article
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14 pages, 250 KiB  
Article
Speech Melody Research as the Interdisciplinary Foundation of the Petrograd Institute of the Living Word
by Valeriy Zolotukhin
Arts 2024, 13(1), 31; https://doi.org/10.3390/arts13010031 - 07 Feb 2024
Viewed by 1122
Abstract
The assumption of similarity between artistic speech melody and music was deeply rooted in Russian Symbolism and based on the culturally established analogy between poetry/lyrical prosody and music. This connection was the basis for a wide range of performative practices focused on performed [...] Read more.
The assumption of similarity between artistic speech melody and music was deeply rooted in Russian Symbolism and based on the culturally established analogy between poetry/lyrical prosody and music. This connection was the basis for a wide range of performative practices focused on performed word such as the experiments of director Vsevolod Meyerhold and composer Mikhail Gnesin in Petrograd theater studios in 1900–1910s, and the collective declamation of Vasilii Serezhnikov and Vsevolod Vsevolodskii-Gerngross. However, after the October revolution, this analogy not only inspired new artistic paths, but also new approaches in humanities. This article explores the correlation between a practice-based strategy and advanced theory that characterized the structure and curricula of the Petrograd Institute of the Living Word (Institut zhivogo slova; 1918–1924). Its specific institutional features affected the development of disciplines in the fields of linguistics, poetics, and literary studies. The earlier period of its work (1918–1921) was defined by the search for common ground, which could unite representatives of different disciplines. The study of the melody of speech, which this article is focused on, became one of the key joint research projects of the Institute’s team. It is the perspective of the Institute of the Living Word’s research projects and performance-related art practices that is used for analysis of the Russian Formalist approaches in the 1910s–20s, specifically articles and books of philologist Boris Eikhenbaum on the melody and composition of verse intonation. Full article
10 pages, 222 KiB  
Article
The Musicalization of Prose and Poetry in the Oeuvre of Daniil Kharms
by Levon Hakobian
Arts 2024, 13(1), 6; https://doi.org/10.3390/arts13010006 - 25 Dec 2023
Viewed by 1363
Abstract
The term ‘musicalization’ comes from Aldous Huxley’s novel Point Counter Point where it denotes the use of music-derived models in fiction. The oeuvre of Russian writer Daniil Kharms (1905–1942) provides telling examples of such an approach to constructing both prose and poetry, as [...] Read more.
The term ‘musicalization’ comes from Aldous Huxley’s novel Point Counter Point where it denotes the use of music-derived models in fiction. The oeuvre of Russian writer Daniil Kharms (1905–1942) provides telling examples of such an approach to constructing both prose and poetry, as in his works, the conventional features of art prose and art poetry are, as a rule, considerably reduced. Kharms’s pieces, typically, consist of discrete ‘incidents’, which can be compared to musical motifs or themes; their organization into finished works is often based upon principles that have their recognizable counterparts in art music of different epochs. Some of Kharms’s texts quoted and commented on in the article show affinities with compositional ideas by major twentieth-century composers such as Alban Berg, Witold Lutosławski, Morton Feldman, Gérard Grisey, and Sofia Gubaydulina. Full article
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