Challenges in Multicultural Marriages and Families

A special issue of Genealogy (ISSN 2313-5778).

Deadline for manuscript submissions: closed (20 March 2024) | Viewed by 10665

Special Issue Editor


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Guest Editor
School of Humanities and Languages, University of New South Wales, Sydney, NSW 2052, Australia
Interests: intercultural marriage and migration; gender, love, marriage and family in China; dating, singles studies; Chinese media and communication

Special Issue Information

Dear Colleagues,

This Special Issue of Genealogy invites submissions on the topic of “Challenges in Multicultural Marriages and Families”. Despite nuanced differences, the term “multicultural” is used interchangeably with the terms “bicultural”, “cross-cultural”, “mixed”, “foreign-related”, “international”, “intercultural”, “transnational”, and “cross-border”. In recent decades, the world has witnessed a growing number of multicultural marriages and families, along with migration from the “Global South” to the popular “Global North”, and relocation from the “Global North” to the rapidly developing economies in the “Global South” (Jeffreys and Wang 2013; Wang 2015). The diverse backgrounds of these individuals, their complex transnational mobilities, and the different migration rules in each country/region present unexpected challenges for these couples and their families.

This Special Issue focuses on the challenges and aims to provide a comprehensive overview of the unique challenges faced by multicultural couples and their families in different countries and societies. The authors may address challenges in different types of multicultural marriages and families, such as heterosexual and non-heterosexual marriages, de facto marriages, nuclear families, extended families, adoptive families, and single-parent families. This includes couples/families of different races/ethnicities and cultural backgrounds, those of the same race/ethnicity but different cultural backgrounds, and those of the same race but different ethnicities and cultural backgrounds.

Discussions may center on the causes of these challenges, influencing factors, coping strategies of couples and families, consequences, associated opportunities, and other aspects. These may include the commonly studied challenges and biases faced by interracial couples and immigrant spouses/families in host countries (Rosenblatt and Stewart 2004; Friedman 2010; Farrer and Greenspan 2014; Heikkila 2015; Koide et al. 2019; Roy and Rollins 2019; Robinson-Wood et al. 2021), the new challenges caused and amplified by the COVID-19 pandemic, the global economic recession, changing border control policies, and other types of under-researched challenges.

This Special Issue is intended to cover a broad spectrum. It invites contributions from a wide range of disciplines on this topic. Contributions may address one or more challenges in multicultural marriages and families, including, but not limited to, the following areas:

  • Cultural expression and identification;
  • Language and communication;
  • Marital, friendship, and/or intergenerational relationships;
  • Gender issues;
  • Decision making;
  • Power, class, and inequalities;
  • Child rearing and parenting;
  • Domestic division of labor;
  • Unemployment and financial difficulties;
  • Spatial distance in a relationship;
  • Role of religions, beliefs, and convictions;
  • Deception, bigamy, intimate violence, and/or extramarital affairs;
  • Multicultural governance and legal requirements/restrictions;
  • Lack of legal, social, and/or economic support;
  • Mobility, migration, adaptation, settlement, and social integration/acculturation;
  • Racism and social prejudice/discrimination;
  • Residency and citizenship;
  • Negative stereotyping in the media and public discourse;
  • Physical, emotional, or psychological vulnerability of spouses and families;
  • Being alone and/or widowed in multicultural families.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the guest editor ([email protected]) and to the Genealogy editorial office ([email protected]). Abstracts will be reviewed by the guest editor for the purposes of ensuring a proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

References

Farrer, J. and Greenspan, A. 2014 Raising cosmopolitans: localised educational strategies of international families in Shanghai, Global Networks, 15 (2): 141–160.

Friedman, L.S. 2010 Marital immigration and graduated citizenship: post-naturalization restrictions on mainland Chinese spouses in Taiwan, Pacific Affairs 83(1): 73–93.

Heikkila, E. 2015. Integration and Challenges in Multicultural Marriages: Finnish Experiences. In Heikkila E and Rauhut, D (eds) Marriage migration and multicultural relationships, Institute of migration, pp. 104–117.

Jeffreys, E. and Wang P. 2013. The Rise of Chinese-Foreign Marriage in Mainland China (1979–2010), China Information, 27 (3): 347–69.

Koide, T., Yoshida T., Ogawa, E., Kuramoto, M., Homma, J. and Naruse, M. 2019. Uncovering Inner Dilemmas Experienced by Parents of Multicultural Families in Japan, Journal of Comparative Family Studies, 50 (3): 261–284.

Robinson-Wood, T., Muse, C., Hewett R., Balogun-Mwangi, O., Elrahman, J., Nordling A., Abdulkerim, N., and Matsumoto, A. 2021 Regular white people things: the presence of white fragility in interracial families, Family relations: interdisciplinary journal of applied family science, 70 (4): 973–992.

Rosenblatt, P. and C. Stewart 2004 Challenges in Cross-cultural Marriage: When She is Chinese and He Euro-American, Sociological Focus 37(1): 43–58.

Roy R. and Rollins, A. (eds) 2019 Biracial families: Crossing boundaries, blending cultures, and challenging racial ideologies, Springer.

Wang, P. 2015 Love and Marriage in Globalizing China, Abingdon: Routledge

Dr. Pan Wang
Guest Editor

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Keywords

  • challenge
  • multicultural marriage and family
  • mixed marriage and family
  • intercultural marriage and family
  • race
  • ethnicity
  • multiculturalism
  • multiethnicity
  • multiracialism
  • transnationalism
  • intimate relationships
  • cross-border migration

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Published Papers (7 papers)

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Research

14 pages, 272 KiB  
Article
Attributions and Relationship Satisfaction in an Arab American Population
by Michelle Leonard, Aamina Rehman, Zeena Whayeb, Charles Giraud, Brianna Mejia-Hans and Christen Abraham
Genealogy 2024, 8(3), 87; https://doi.org/10.3390/genealogy8030087 - 4 Jul 2024
Viewed by 388
Abstract
There has been a lack of research on the Arab American population despite a noted increase in divorce and marital discord among Arabs and Arab American couples. Moreover, knowledge is limited on ways to enhance existing couple-based treatments to become more sensitive toward [...] Read more.
There has been a lack of research on the Arab American population despite a noted increase in divorce and marital discord among Arabs and Arab American couples. Moreover, knowledge is limited on ways to enhance existing couple-based treatments to become more sensitive toward the unique intersection that Arab American couples are faced with. One consideration when improving treatment is to examine and better understand the negative attributions Arab American spouses make about each other’s behavior, as they can be detrimental to the satisfaction of the relationship. In this study, a sample of 142 married Arab Americans were asked to complete the Relationship Attribution Measure, Patient Health Questionnaire, and the Dyadic Adjustment Scale (DAS). A large portion of the participants fell within the distressed range of the DAS. Attributions, especially motivations and blame, were significant predictors of relationship satisfaction. Both causal and responsibility attributions were associated with depression, while only responsibility attributions were associated with anxiety. Results are discussed in terms of how future research and couple-based interventions can integrate cultural considerations within this group. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
13 pages, 230 KiB  
Article
Negotiating Gender and Kinship within Multicultural Families in Non-Highly Urbanised Areas of South Korea
by Johanna O. Zulueta
Genealogy 2024, 8(2), 76; https://doi.org/10.3390/genealogy8020076 - 14 Jun 2024
Viewed by 534
Abstract
This study examines the lives of marriage migrants, primarily coming from the Philippines to non-highly urbanised areas (i.e., “rural” areas) of South Korea. It looks at how these women negotiate gender norms and expectations in these multicultural families within the context of state-led [...] Read more.
This study examines the lives of marriage migrants, primarily coming from the Philippines to non-highly urbanised areas (i.e., “rural” areas) of South Korea. It looks at how these women negotiate gender norms and expectations in these multicultural families within the context of state-led multiculturalism. Semi-structured interviews with 20 Filipino marriage migrants were conducted from August to September 2023 in selected areas of Chungcheongnam-do (South Chungcheong Province) and Jeollabuk-do (North Jeolla Province). Based on the data gathered, it was found that these women have navigated gendered cultural expectations in the Korean household, thus reproducing gendered norms within the traditional Korean family and playing a significant role in keeping the family intact. However, there are also instances where these gendered expectations were subverted within these families. This study would like to interrogate whether these women are able to re-imagine a different kind of “womanhood” away from traditional family norms, thus challenging existing models of how marriage migrants are expected to perform in the context of what I call “performative multiculturalism” in ethnonationalist states such as South Korea and Japan. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
14 pages, 229 KiB  
Article
Mongolian Interethnic Marriage, Ethnic Relations, and National Integration in the PRC
by William ronald Jankowiak
Genealogy 2024, 8(2), 65; https://doi.org/10.3390/genealogy8020065 - 20 May 2024
Viewed by 729
Abstract
Interethnic marriage amongst China’s ethnic population has not received the attention it deserves. This is partly due to the hesitation and resistance of the more prominent ethnic groups—Tibetans and Uyghurs—to enter an interethnic marriage. Still, it is less so for China’s Mongols, who [...] Read more.
Interethnic marriage amongst China’s ethnic population has not received the attention it deserves. This is partly due to the hesitation and resistance of the more prominent ethnic groups—Tibetans and Uyghurs—to enter an interethnic marriage. Still, it is less so for China’s Mongols, who now have an interethnic marriage rate of almost 90 percent. The intermarriage pattern had previously involved urbanities, but over the last twenty years, it has included those living in townships and villages, suggesting that the integration of Mongols within the People’s Republic’s mainstream society was gradual and arose from shared cultural beliefs and practices among Mongols and Han Chinese. It further indicates that marital issues will be like those in non-ethnic marriages. The paper explores prevailing attitudes toward interethnic marriages of the 1980s and the 2000s. The analysis highlights commonalities and shifts in marital expectations initially grounded in ethnic reaffirmation that is motived more out of personal commonality, commitment, and affection, suggesting that the offspring from these unions have hybridized or mixed ethnic identities, whereby urban Mongols entertain two identities—one ethnic and the other national. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
15 pages, 338 KiB  
Article
An Autoethnography on Intergenerational Relationships and Transnational Care for Older Parents
by Weiguo Zhang
Genealogy 2024, 8(2), 56; https://doi.org/10.3390/genealogy8020056 - 10 May 2024
Viewed by 1863
Abstract
I employ autoethnography to undertake a broader scholarly inquiry on intergenerational relationships and transnational care shaped by global migration and aging. Specifically, I reflect on the dynamics of my relationship with my mother, beginning with my departure from my home and spanning a [...] Read more.
I employ autoethnography to undertake a broader scholarly inquiry on intergenerational relationships and transnational care shaped by global migration and aging. Specifically, I reflect on the dynamics of my relationship with my mother, beginning with my departure from my home and spanning a period of 40 years, 8 in China and 34 outside China. In doing so, I contemplate theoretical models of intergenerational solidarity, ambivalence, and role ambiguity. I also challenge cultural assumptions of filial piety. The geographical distance, passage of time, and acculturation process have profoundly influenced my perception of filial piety, which differs markedly from my mother’s. However, this divergence in consensual solidarity—marked by variations in attitudes, beliefs, and values—does not translate into weakened affectual solidarity, characterized by positive sentiments and emotions. Furthermore, aided by advancements in transportation and social media technology, I have been able to extend crucial emotional and some “instrumental” care to my mother, along with financial support if needed, despite limited hands-on care. Nevertheless, I must negotiate my care for my mother and navigate a delicate balance in coordinating my care efforts with those of my non-migrant siblings. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
14 pages, 267 KiB  
Article
Identity Complexity’s Influence on Multicultural Families’ Ethnic Identity Development and Acculturation Outcomes: A Qualitative Study among Binational (Estonian–Foreign) Parents in Estonia
by Gabriel Alberto Ceballos Rodriguez
Genealogy 2024, 8(1), 27; https://doi.org/10.3390/genealogy8010027 - 11 Mar 2024
Viewed by 1443
Abstract
For multicultural family members who live in cosmopolitan environments, concepts such as ethnic identity and integration have different significance. Some individuals can report, for example, that ethnic identity and integration have never played an important role in their lives and even feel that [...] Read more.
For multicultural family members who live in cosmopolitan environments, concepts such as ethnic identity and integration have different significance. Some individuals can report, for example, that ethnic identity and integration have never played an important role in their lives and even feel that they represent old-fashioned notions from which modern societies should rather move on. For others, these concepts are much more relevant and are experienced in more challenging and complex ways. This article explores the influence that identity complexity—a cognitive disposition to perceive overlaps between different social identities, plays in this process. Forty parents of Estonian–foreign children (a traditionally cosmopolitan segment) were interviewed in Estonia and prompted to talk about topics such as their own ethnic identity(ies), their (and their family’s) feelings of integration into the Estonian society, and the way in which they represent their children’s ethnic identities, e.g., mostly Estonian/foreign, fifty–fifty, global citizen, etc. Thematic analysis combined with intersectionality suggests that there are associations between the identity complexity of interviewees and their attitudes towards these topics. Furthermore, results show that beyond the traditional dichotomy of high vs. low identity complexity, some interviewed parents have transitioned from higher to lower levels of identity complexity and vice versa at different times in their lives for different reasons. This study sheds light on identity complexity as a relevant predictor of acculturation and ethnic identity development outcomes among multicultural family members. It also contributes to the literature on cosmopolitan populations as a diverse group. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
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15 pages, 264 KiB  
Article
Unraveling Gender Dynamics in Migration and Remittances: An Empirical Analysis of Asian Women’s “Exposure to Migration”
by AKM Ahsan Ullah and Diotima Chattoraj
Genealogy 2024, 8(1), 4; https://doi.org/10.3390/genealogy8010004 - 29 Dec 2023
Viewed by 2283
Abstract
The concept of “exposure to migration” helped us understand family dimensions, such as the role of members who remained behind, especially wives, changing gender roles, and changing exposure to remittances. However, most existing migration studies have not examined whether exposure to migration has [...] Read more.
The concept of “exposure to migration” helped us understand family dimensions, such as the role of members who remained behind, especially wives, changing gender roles, and changing exposure to remittances. However, most existing migration studies have not examined whether exposure to migration has anything to do with gender dynamics. This has often resulted in women or wives playing a subordinate role in contemporary discourse on gendered migration. Because they have very little to do with remittances compared to male family members, their role in the family is viewed critically by their male counterparts. This research is based on interviews with women from a selection of countries in Asia. Based on the analytical framework of “exposure to migration”, this study contends that the degree of exposure to migration for women depends on the country’s social and cultural milieu. In many cases, this exposure also leads to marital problems and family complications. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
17 pages, 245 KiB  
Article
Conflicts in Intergenerational Relationships and Patterns of Coordination among Chinese–African Families in Guangzhou
by Yang Zhou
Genealogy 2023, 7(4), 74; https://doi.org/10.3390/genealogy7040074 - 1 Oct 2023
Viewed by 1787
Abstract
Through case studies of Chinese–African couples living together with Chinese parents, this paper examines conflict coordination within intergenerational relationships in the same living environment. Among intergenerational families living in China and Africa, intergenerational differences as well as family relationship issues are sometimes inevitable. [...] Read more.
Through case studies of Chinese–African couples living together with Chinese parents, this paper examines conflict coordination within intergenerational relationships in the same living environment. Among intergenerational families living in China and Africa, intergenerational differences as well as family relationship issues are sometimes inevitable. In addition, different families employ varying methods in order to alleviate intergenerational tension and maintain harmony within the family. Through fieldwork, it was found that there are three types of intergenerational relations: regulation by an intermediary, formal democracy, and excessive participation. Although all three models attempt to balance intergenerational voices and decision-making power, the first two models are generally present in relatively stable family relationships, while the last model consists of relatively negative aspects that actually add fuel to the fire when family conflicts arise. Although young Chinese–African couples and elderly Chinese parents expect family relations to function well, the contradictions brought about by power imbalances not only hurt the parent–child relationship, but more importantly affect the intimate marriage relationship and the upbringing of the children. Full article
(This article belongs to the Special Issue Challenges in Multicultural Marriages and Families)
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