A Transdisciplinary Approach to the Study of Islam and Islamicate

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (1 October 2023) | Viewed by 13029

Special Issue Editor

School of Humanities and Communication Arts, Western Sydney University, Locked Bag 1797, Penrith, NSW 2751, Australia
Interests: sociology of Islam; sociological theories; theories of social change; sociology of body and embodiment; research methodology; migration and migrant identity; globalisation; multiculturalism; social and religious movements; terrorism; counter-violent extremism; Islamic Revivalism; Muslim communities; Islamic studies; Shari’ah (Islamic Law); Muslim women and piety
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Special Issue Information

Dear Colleagues,

In a social scientific study of Islam, academics have often examined Islam and its adherents conjointly. Whilst such an exercise is neither unscientific nor academically problematic, it can be discombobulating, particularly for those with limited or an absence of Islamic knowledge.

Islam is a complete comprehensive code of life with the Qur’an and Hadiths (the record of the words, actions, and the tacit approval or disapproval of the Islamic prophet Muhammad as transmitted through chains of narrators) as its principal sources and shari’ah (Islamic law) as its legal system. Muslims are individuals who subscribe to and adhere to this code of life. However, Muslims do not adhere to this code of life in unison because the understanding and interpretation of Islam’s principal sources and legal rules varies, and so does the practice. In addition, Muslims do not live in one single confined territorial boundary, but are spread across the globe. This is further deepened by the fracturing role played by environmental and local cultural dynamics. 

Whilst the Qur’an and Hadiths have remained unchanged since their inceptions, Muslims as individuals and collectivities have always been open to transformation. Muslims as social beings have forged relationships with each other and formed communities for centuries now producing what may be called the separate realms of Islam and Islamicate. The former is the religion proper and the latter is a socio-cultural, economic, and political cosmos. While Islamicate is informed by Islam, it is not same as Islam; it is an overall society socio-culturally and historically associated with Islam, but is not Islam itself. In itself, Islamicate is from the world, not from God. In Islamicate, different aspects of society and culture manifest themselves, which are not directly connected to the Islamic religion, and both Muslims and non-Muslims reside in it.

This Special Issue seeks to interrogate the distinction between Islam and Islamicate as separate social realities, in addition to their interconnectedness. The aim is to employ transdisciplinary approaches and social scientific analyses to understand fundamental concepts of Islam, Muslim religious diversity, and the role Muslim religious ideas and institutions play in Muslim communities around the world. Furthermore, it is hoped that some light will be shed on the complex social aspects of Islamic traditions and institutions and how a distinct force that drives a range of social and political arrangements work. The way in which diverse notions of religious and political authorities have influenced Muslim societies socially, culturally, economically, and politically will be explored and the roles of ideologies such as jihad, colonialism, nationalism, secularism, and globalization play in shaping the ways in which Muslims understand, interpret, and practice Islam in the contemporary world will be considered too. The areas of consideration include, but not limited to:

  • The origins of Islam and the social and historical context in which it emerged,
  • The formation of Islamic religious traditions,
  • Islamic institutions including law, philosophical foundations, and political order,
  • Education, the transmission of knowledge, and Muslim societies in the Islamic Golden Age,
  • Islamic civilisational development,
  • Islamic contribution to modernity,
  • The impact of colonialism on the Muslim world.

The aim is to employ transdisciplinary approaches and social scientific analyses to understand fundamental concepts of Islam, Muslim religious diversity, and the role Muslim religious ideas and institutions play in Muslim communities around the world.

Dr. Jan A. Ali
Guest Editor

Manuscript Submission Information

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Keywords

  • colonialism
  • Islam
  • Islamicate
  • Islamic civilisation
  • Islamic traditions
  • Muslim
  • modernity
  • Qur’an and Hadiths
  • Shari’ah
  • transdisciplinary

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Published Papers (5 papers)

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Research

15 pages, 269 KiB  
Article
Muslim Social Activity and Placemaking in Australia
by Rizwan Sahib and Vanessa Katakalos
Religions 2024, 15(1), 6; https://doi.org/10.3390/rel15010006 - 20 Dec 2023
Viewed by 2011
Abstract
For generations, Muslims have engaged in daily life in the West—what this study identifies as Muslim social activity. Through social activity in Western societies, Muslims transform spaces into places by seeking to belong, feel at home, care, materialise religious and ethno-cultural values, and [...] Read more.
For generations, Muslims have engaged in daily life in the West—what this study identifies as Muslim social activity. Through social activity in Western societies, Muslims transform spaces into places by seeking to belong, feel at home, care, materialise religious and ethno-cultural values, and live meaningfully. The concept of place has not been used to explain Muslim social activity in the West. This study addresses this lacuna by explaining it in Australia as placemaking. Full article
(This article belongs to the Special Issue A Transdisciplinary Approach to the Study of Islam and Islamicate)
14 pages, 283 KiB  
Article
The Qur’an: An Oral Transmitted Tradition Forming Muslims Habitus
by Lina Dweirj
Religions 2023, 14(12), 1531; https://doi.org/10.3390/rel14121531 - 12 Dec 2023
Viewed by 2719
Abstract
This paper examines the relationship between religious practices and the forming of moral dispositions in light of the Qur’an. Using Bourdieu’s concept of habitus, this paper explains the way religious practices mentioned in the Qur’an can form moral dispositions for Muslims. The question [...] Read more.
This paper examines the relationship between religious practices and the forming of moral dispositions in light of the Qur’an. Using Bourdieu’s concept of habitus, this paper explains the way religious practices mentioned in the Qur’an can form moral dispositions for Muslims. The question that this research aims to answer is whether being a Muslim has anything to do with how he/she is expected to behave in society. It also investigates how central the Qur’an is in Muslims’ lives. Moreover, it discusses how and why Muslims act the way they do and what guides their practices and actions. This paper aims to clarify the ethical, moral and spiritual consequences of embodying religious practices. For example, practices like prayer and charity may give Muslims moral direction and help them be good citizens. Full article
(This article belongs to the Special Issue A Transdisciplinary Approach to the Study of Islam and Islamicate)
11 pages, 243 KiB  
Article
Avoidance of Riba-Based Loans and Enhancement of Quality of Life: An Indonesian Context Analysis
by Romi Adetio Setiawan
Religions 2023, 14(11), 1376; https://doi.org/10.3390/rel14111376 - 1 Nov 2023
Cited by 1 | Viewed by 2264
Abstract
Riba (usury) has long been a contentious issue in Islam due to its adverse effects on economic equity and social wellbeing. This paper delves into the intricate relationship between refraining from the use of riba-based loans and the quality of life, with [...] Read more.
Riba (usury) has long been a contentious issue in Islam due to its adverse effects on economic equity and social wellbeing. This paper delves into the intricate relationship between refraining from the use of riba-based loans and the quality of life, with a specific focus on the unique context of Bengkulu, Sumatra, Indonesia. By conducting an extensive analysis of the existing literature and empirical evidence, this study explores the multifaceted dimensions of transitioning away from riba-based loans and their negative consequences. The findings demonstrate that the avoidance of riba-based loans leads to a ripple effect of positive changes and improved mental and physical wellbeing. Furthermore, the ethical dimension underscores the alignment of financial practices with an equitable society and moral values, thereby fostering religious awareness and realization. The paper argues that transitioning away from riba-based loans does not merely serve as a potent catalyst for improving the quality of life exclusively within Muslim communities but extends the impact, transforming the contemporary way of life into a more sustainable and inclusive financial ecosystem. This transformation is achieved by steadfastly prioritizing ethical conduct, spiritual fulfilment, social responsibility, and the equitable sharing of prosperity. This research provides valuable insights for policymakers, practitioners, and researchers who are dedicated to advancing the understanding and implementation of Islamic finance for the betterment of society. Full article
(This article belongs to the Special Issue A Transdisciplinary Approach to the Study of Islam and Islamicate)
16 pages, 322 KiB  
Article
Analysing the Rhetoric of Islam Needs Reforming: Tony Abbott’s Political Discourse in Response to Terrorism in Australia
by Heela Popal
Religions 2023, 14(11), 1358; https://doi.org/10.3390/rel14111358 - 26 Oct 2023
Cited by 1 | Viewed by 1797
Abstract
One of the significant effects of the September 11 terrorist attacks in New York was the politics of the US-led war on terror encompassing secularism and calls for Islamic reformation. The political discourse of war on terror was not limited to the Americas [...] Read more.
One of the significant effects of the September 11 terrorist attacks in New York was the politics of the US-led war on terror encompassing secularism and calls for Islamic reformation. The political discourse of war on terror was not limited to the Americas but was witnessed in other Western nations, such as Australia. The discourse of “Islam needs reforming” by the Prime Minister of Australia, Tony Abbott, in response to the Lindt Café siege (labelled as “Islamic terrorism”) tacitly associates Islam with terrorism and represents Muslims negatively to the wider Australian society. This paper with the research question of “How does ‘Islam needs reforming’ discourse perpetuate Islamophobia?” carried out critical discourse analysis on the selected speeches of Tony Abbott in response to the Lindt Café siege in 2014 to find out the context and implications of Abbott’s discourse in relation to calls for Islamic revolution. The study found that Abbott through the example of al-Sisi’s (Egypt’s president) calls for Islamic reformation forwarded his stance of the need for change in Islam to counter terrorism. Therefore, the present paper argues that the calls for Islamic reformation in response to terrorism can associate Islam with terrorism, thus, perpetuating Islamophobia. Full article
(This article belongs to the Special Issue A Transdisciplinary Approach to the Study of Islam and Islamicate)
15 pages, 271 KiB  
Article
“Digital Resources Are Not Reliable”: Peer-Group-Based Intellectualism among Muslim Youth Activists in Bima, Eastern Indonesia
by Abdul Wahid and Atun Wardatun
Religions 2023, 14(8), 1001; https://doi.org/10.3390/rel14081001 - 4 Aug 2023
Cited by 3 | Viewed by 1638
Abstract
This article explores the sources of Islamic knowledge among young Muslim activists in Bima, Eastern Indonesia, who are often stereotyped as a hotbed of radicalism, and their religious types to reveal their intellectual dynamics. This article argues that, in modern times, as Islamic [...] Read more.
This article explores the sources of Islamic knowledge among young Muslim activists in Bima, Eastern Indonesia, who are often stereotyped as a hotbed of radicalism, and their religious types to reveal their intellectual dynamics. This article argues that, in modern times, as Islamic tendencies and orientations have diversified, young Muslims in the Bima region engage with many different aspects of the production and use of religious knowledge under the umbrella of Indonesian Islam. Moreover, they actively build peer-group-based intellectualism, fostering patron–client connections in the form of discussion and literacy development through student organizations, and this is influential in shaping their religious identities and religious types. This qualitative research involved 47 young Muslim activists, who are also senior high school and university students, 20 of whom were interviewed in-depth, while 27 others participated in focus group discussions. This research reveals that their sources of learning vary. However, the most critical media in shaping and confirming their religious understanding are the training and discussions held by their respective peer groups and organizations. Their literacy and references are also further developed through these forums. Learning resources accessed via social media are considered essential but unreliable in this digital era. Therefore, in their intellectual development, young persons need teachers and families to act as learning resource providers that co-exist with the literacy obtained through organizations. Such sources and ways of learning form a type of religiosity that is “practical” (embodied in daily practice) for most. Meanwhile, the “ideological” type of religion (fundamental to the Islamization movement) is only found in right-wing activists of Islamic organizations and does not thrive among the young people of Bima, Eastern Indonesia. Full article
(This article belongs to the Special Issue A Transdisciplinary Approach to the Study of Islam and Islamicate)
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