Religion as a Political Instrument

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 30 April 2025 | Viewed by 1487

Special Issue Editor


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Guest Editor
Department of Social Geography and Regional Development– Centre for Political and Cultural Geography, Faculty of Science, Ostravská University, Ostrava 701 03 Moravská, Ostrava a Přívoz, Czech Republic
Interests: religion (especially Christianity) in international relations; issues of political power (hard, smart, soft); political-ideological aspects of present-day Russia in the context of its relations with other post-Soviet states and also with the West (the U.S.)
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Special Issue Information

Dear Colleagues,

Religion and politics became increasingly intertwined at the beginning of the 21st century. The 9/11 terrorist attacks organized and committed by the religiously motivated Al Qaeda in the heart of the Western world sparked a new era of global politics, in which religion became the subject of foreign-policy analyses. With the exception of the West, or more precisely the western environment (there is a long-term persistent process of secularisation), it is possible to observe the increasing activities of various religious organizations in the world. These organisations (Buddhist, Hinduist, Christian and Muslim) have considerable influence and in many cases cooperate with the ruling elites. In many cases, they thus become a tool of political parties and rulers. In other words, religion can be an effective instrument in politics. This has been a phenomenon all over the ages and different political contexts. Politicians utilise religion in order to gain political goals. This Special Issue wants to investigate the reasons why religious instrument is such an effective instrument within politics.

This Special Issue will try to answer the key questions: What religious organizations and churches cooperate with state bodies (ruling elites) in the world? What are the specific forms of this cooperation (relationship)? Can religious organizations be a tool of manipulation and coercion in the pursuit of state goals? A Special Issue will receive contributions that touch on different religious organizations in the world, which are in various relationships with political subjects. They can cooperate with political elites and the relationship is balanced. However, this relationship can also be unbalanced. A religious organization or a church can act as a tool through which state power enforces certain measures.

Dr. Martin Solík
Guest Editor

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Keywords

  • political elites
  • political instrument
  • religious organisations
  • churches
  • relationship

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Published Papers (1 paper)

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Research

18 pages, 296 KiB  
Article
New Religious Movements in the Philippines: Their Development, Political Participation, and Impact
by Yuchen Ma
Religions 2025, 16(4), 471; https://doi.org/10.3390/rel16040471 - 7 Apr 2025
Viewed by 481
Abstract
The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore [...] Read more.
The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore creating an inherent demand to become politicized. After the People Power Movement, changes in the social environment, media technology, and electoral system in the Philippines created conditions for NRM groups to participate in politics more extensively and directly. They intervened in the political process through various means, such as bloc voting and running for public positions, with characteristics such as opposition to the Catholic Church, proactive and pragmatic political strategies, grassroots appeals, and a transnational mass base. The participation of NRM groups in politics has impacted the Catholic Church’s transcendental political status, enriched the political ecology dominated by oligarchic families, improved public welfare, and provided new channels for the voice of the grassroots. Overall, the rise of NRMs has not only changed the religious landscape of the Philippines but also profoundly affected its democratization process as an important factor, especially in the coming 2025 election. Full article
(This article belongs to the Special Issue Religion as a Political Instrument)
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