Faith and Religion Among African Americans

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (1 October 2023) | Viewed by 6288

Special Issue Editor


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Guest Editor
Department of Pan-African Studies, University of Louisville, Louisville, KY 40292, USA
Interests: Black studies and the study of Religion; Black cultural studies; contemporary Black critical theories (i.e., Afro-pessimism, Black Optimism); Black performance studies; African diaspora studies; history and critical theories of religion; African American religious thought and practice; Black and Womanist theologies of liberation; spirituality, social justice, and the arts
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Special Issue Information

Dear Colleagues,

I am pleased to invite you to contribute to this Religions Special Issue: “Faith and Religion among African Americans”. 

In his early work, Blackwater: Historical Studies in Race, Class Consciousness, and Revolution, the late historian, Manning Marable, used the term “Blackwater” to describe “an activist tradition of Black faith.” This Black faith tradition, on Marable’s account, was born in resistance to chattel slavery, yet endured through the post-civil-rights-era. Marable described Black faith as a vital means through which African Americans “returned to the source of our humanity,” but also as a means for “building a strategy for liberation in the material world.” For Marable, “Blackwater,” stands in sharp contradiction to “the accommodationist other-worldliness” of dominant expressions of Black religious belief, practices, and institutions. 

More than forty years later, “Blackwater,” as an enduring tradition of Black faith that is neither reducible to, nor a refusal of, Black religion, remains a useful and interesting term with which to consider Black religious traditions. In our contemporary historical context, when many activists engaged in the ongoing movement for Black lives might identify more readily with the former rather than the latter, how might Marable’s articulation of an enduring “activist tradition of black faith,” help us to better understand the various ways African Americans have attempted to return to, or completely reimagine, “the sources of our humanity” in a social order that persistently attempts to render Black lives sub- or even non-human? What strategies for material (and spiritual) liberation have been imagined and/or enacted by those who have inherited, extended, or reconfigured the Blackwater tradition? In a more critical vein, we might ask how the reification of binaries between “this-worldly” and “other-worldly” approaches to Black religion, seemingly inherent in Marable’s Blackwater, have been complicated by activists, artists, and religious practitioners who have used “Black faith” to imagine other worlds of Black flourishing and futurity—especially by those whose “Black faith” is enacted in and through religious, spiritual, or cultural traditions and practices other than dominant expressions of Christianity and Islam. Alternatively, how has the persistence of anti-Black violence and death challenged the endurance of Black faith (or faith in Black endurance) which has led some activists and intellectuals to question not only possibilities for liberation in the material world, but also the very notion of “returning” to any “sources” of a Black humanity that have been perpetually negated in an anti-Black world. Put another way, what is the place of doubt, despair, or even pessimism within the tradition of Blackwater? Are contemporary theories of Afro-pessimism and Black nihilism antithetical to the Blackwater tradition, or are they somehow bound up together with this activist tradition of Black faith?

Abstracts of 250-500 words should be submitted to the Special Issue editor, Dr. Michael Brandon McCormack at [email protected] by May 1, 2023. Completed and accepted papers of 3,500 to 7,500 words should be submitted using the journal’s submission system by August 1, 2023. 

All submissions must contain original unpublished work not being considered for publication elsewhere. All essays are peer-reviewed. 

Dr. Michael Brandon Mccormack
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Blackwater
  • Black faith
  • religion
  • spirituality
  • activism
  • pessimism
  • nihilism
  • futurity
  • otherwise worlds

Published Papers (4 papers)

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Research

19 pages, 282 KiB  
Article
HIStory against the World: Religion, Black Iconicity, and the Haunting Stretcher Photos of Michael Jackson and Tupac Shakur
by James Howard Hill, Jr. and Bryson White
Religions 2023, 14(12), 1488; https://doi.org/10.3390/rel14121488 - 29 Nov 2023
Viewed by 1270
Abstract
This article examines how Michael Jackson’s 1984 stretcher photo and Tupac Shakur’s 1994 stretcher photo scrambles the disciplinary boundaries surrounding the academic study of religion. Drawing inspiration from Manning Marable’s concept of Blackwater, this study explores the complexities of black iconicity’s relationship [...] Read more.
This article examines how Michael Jackson’s 1984 stretcher photo and Tupac Shakur’s 1994 stretcher photo scrambles the disciplinary boundaries surrounding the academic study of religion. Drawing inspiration from Manning Marable’s concept of Blackwater, this study explores the complexities of black iconicity’s relationship to black suffering in the modern world. Through a critical analysis of the production and circulation of Jackson and Shakur’s respective stretcher photos, the following account highlights the disruptive force of black iconicity in modern society, unraveling its implications for religious meaning. By tarrying with these haunting photographic representations, this article prompts a reevaluation of the relation between (anti)blackness, visual culture, religion, and popular culture. Full article
(This article belongs to the Special Issue Faith and Religion Among African Americans)
13 pages, 226 KiB  
Article
For My Daughter Kakuya: Imagining Children at the End(s) of the World
by Candace Y. Simpson
Religions 2023, 14(9), 1204; https://doi.org/10.3390/rel14091204 - 20 Sep 2023
Viewed by 2421
Abstract
The COVID-19 pandemic revealed individual and institutional anxieties about the apocalypse. Pastors and activists alike turned to the depiction of the apocalypse in popular media to describe the urgency of decisive action. Implicitly, these depictions offer a curious method for engaging and imagining [...] Read more.
The COVID-19 pandemic revealed individual and institutional anxieties about the apocalypse. Pastors and activists alike turned to the depiction of the apocalypse in popular media to describe the urgency of decisive action. Implicitly, these depictions offer a curious method for engaging and imagining children. Assata Shakur writes compelling poetry in her autobiography about her hopes for the world. In one poem, entitled For My Daughter Kakuya, I argue that Shakur engages in Afrofuturist speculative fiction as she envisions a future world for her daughter. This paper explores how writers living through these times themselves imagine Black children at the end of the world. What would happen if we took seriously the notion that the “end of the world” is always at hand for Black people? This article explores the stomach-turning warning that Jesus offers in Mark 13:14–19 regarding those who are “pregnant and nursing in those days”. Using a reproductive justice lens, this paper explores the eternal challenge of imagining and stewarding a future in which Black children are safe and thriving. It also explores the limits and possibilities of partnering with radical Black faith traditions to this end. Full article
(This article belongs to the Special Issue Faith and Religion Among African Americans)
9 pages, 209 KiB  
Article
A Great Camp Meeting: Meditating on the Black Faiths of Our Children
by Corwin Malcolm Davis
Religions 2023, 14(9), 1172; https://doi.org/10.3390/rel14091172 - 14 Sep 2023
Viewed by 667
Abstract
The antiblack violences of this world are harsh and unrelenting, and the assaults are gratuitous. It remains a difficult task for many Black adults to get out of bed every day and to face both the expected and the unforeseen horrors of the [...] Read more.
The antiblack violences of this world are harsh and unrelenting, and the assaults are gratuitous. It remains a difficult task for many Black adults to get out of bed every day and to face both the expected and the unforeseen horrors of the day. How much more might this be true for our children? And how might they already be leaning into their own formations of spiritual action in response? Taking seriously, then, how Black children utilize imagination, creativity, and play, I use this meditation to think alongside children as epistemological sources for Black faith, and I turn to questions about how these spiritual technologies might be read as practices of conjure. Full article
(This article belongs to the Special Issue Faith and Religion Among African Americans)
14 pages, 300 KiB  
Article
“That Further by Faith”: Ancestral Futurity, Reincarnation, and the Conjuration of Denmark Vesey’s Revolutionary Religious Perspective
by Jimmy Earl Butts
Religions 2023, 14(9), 1169; https://doi.org/10.3390/rel14091169 - 13 Sep 2023
Viewed by 944
Abstract
This article expresses the importance and theoretical viability of Black religious communities reflecting on armed struggle as an option in their pursuit of liberation. African Americans have wrestled with various perspectives on what forms of resistance to white supremacy were religiously legitimate and [...] Read more.
This article expresses the importance and theoretical viability of Black religious communities reflecting on armed struggle as an option in their pursuit of liberation. African Americans have wrestled with various perspectives on what forms of resistance to white supremacy were religiously legitimate and those that were deemed practical. From moral suasion, immigration, a Black separate state, to violent resistance, Black people in the United States have debated these perspectives and have charted paths forward that continue to be accompanied by Black suffering and death at the hands of racists to the present day. While moral suasion has obtained a hegemonic place in mainstream Black political discourse, violent resistance has often been characterized as both religiously illegitimate and impractical. However, by using concepts from Afrofuturism and traditional African religion, the author will present Denmark Vesey as a model for contemporary Black religio-political thought. Using the themes of “past future”, time travel, resurrection, reincarnation, trance, and conjure, the author grounds himself in an African-centered epistemology that transcends the limitations of the Eurocentric model limited only to scientific “reality”. The author claims that by conjuring Vesey’s revolutionary interreligious Pan-African approach, it will provide more options for Black religio-political theory and praxis. Full article
(This article belongs to the Special Issue Faith and Religion Among African Americans)
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