Immigration and Religion in Polarized Times

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (31 August 2023) | Viewed by 4002

Special Issue Editor


E-Mail Website
Guest Editor
Department of Sociology and Social Work, Hope College, Van Zoeren Hall 41 Graves Place, Room 261, Holland, MI 49423, USA
Interests: sociology of religion; immigration; sociology of race and ethnicity; Latina/o sociology

Special Issue Information

Dear Colleagues,

Political polarization has increased around the world. From the United States of America to Brazil, Turkey to India, Poland to the Philippines, polarization is widespread and not circumscribed to a region or continent. Politicians have tapped into the public’s resentments and blamed immigrants, refugees, or religious minorities as scapegoats for failed neoliberal policies. In this context, religious organizations are uniquely positioned to help increase or lessen social divisions. On one side of the ideological spectrum, congregations and religious majorities have been coopted by conspiracy theories, nationalistic and xenophobic sentiments, advancing nativist and racist ideas that further an aggressive message toward immigrants, refugees, or religious minorities. On the opposite side, religious congregations have continued to serve as sanctuaries for undocumented migrants or embraced refugees, providing a space for individuals and families to find comfort in a hostile environment. Amid these, immigrant-led congregations serve and minister to immigrants and their mixed-status families, in their native languages, following a diverse theological orientation ranging from right to left.

This Special Issue focuses on immigration and religion in polarized times. The literature on immigration and religion is vast and has addressed the role of religious congregations in various ways (Connor 2010; Serrao and Cavendish 2018; Foner and Alba 2008; Menjívar 2003; Portes and Rumbaut 2006; among many others). However, our current polarized times require a fresh look into this topic. 

The purpose of this Special Issue is to highlight new scholarly work invested in understanding the nuances of religions and congregations as co-agents of social division and/or unity. 

I invite scholars of diverse academic disciplines to submit their theoretical, historical, or empirical papers addressing how congregations and religions of different theological and ideological camps deal with the current social divisions as it relates to immigrants, refugees, and religious minorities. Papers focusing on polarization as exacerbated by issues of race, class, xenophobia, or political and economic ideologies need to make their connection to immigration and religion clear. Scholars from the Global South, investigating cases at the intersection of political polarization and religious minorities, are particularly encouraged to submit. 

References:

Connor, Phillip. 2010. “Contexts of Immigrant Receptivity and Immigrant Religious Outcomes: The Case of Muslims in Western Europe.” Ethnic and Racial Studies 33(3):376–403.

Foner, Nancy, and Richard Alba. 2008. “Immigrant Religion in the U.S. and Western Europe: Bridge or Barrier to Inclusion?” International Migration Review 42(2):360–92.

Menjívar, Cecilia. 2003. “Religion and Immigration in Comparative Perspective: Catholic and Evangelical Salvadorans in San Francisco, Washington, D.C., and Phoenix.” Sociology of Religion 64(1):21–45.

Portes, Alejandro, and Ruben G. Rumbaut. 2006. “Religion: The Enduring Presence.” Pp. 299–342 in Immigrant America: A Portrait. Berkley, Los Angeles, London: University of California Press.

Serrao, Rodrigo, and James Cavendish. 2018. “The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in ‘Terra Incognita.’” Review of Religious Research 60(3):367–88.

Dr. Rodrigo Serrao
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • immigration
  • refugee
  • religion
  • religious Minorities
  • congregations
  • polarization
  • social divisions
  • conspiracy theories
  • QAnon
  • sanctuary places
  • undocumented immigrants
  • anti-immigrant sentiments
  • anti-muslim sentiments

Published Papers (2 papers)

Order results
Result details
Select all
Export citation of selected articles as:

Research

16 pages, 1571 KiB  
Article
An Understanding of Christians’ Roles in Human Migration through the Biblical Theme of Shamar: From Genesis to the Good Samaritan
by Paul C. Fong
Religions 2023, 14(5), 600; https://doi.org/10.3390/rel14050600 - 4 May 2023
Viewed by 1441
Abstract
The complex and urgent migration crisis demands a proper framework to formulate and drive the appropriate solutions. In this study, the author attempts to present a theological framework on the roles of Christians to migrants grounded in the theme of “shamar” (שָׁמַר; keep), [...] Read more.
The complex and urgent migration crisis demands a proper framework to formulate and drive the appropriate solutions. In this study, the author attempts to present a theological framework on the roles of Christians to migrants grounded in the theme of “shamar” (שָׁמַר; keep), tracing it through the Bible, from the Old Testament to the New. We argue that welcoming (keeping) strangers originated from man’s first mission by exegeting Genesis 2:15 and 4:9 (the primordial assignment in the creation narrative and the denial in the first murder). After the Fall, the task is passed to all descendants and is then explicitly included in the Law. In the New Testament, “shamar” and its meanings are further revealed through three characters: the Samaritan leper, the Samaritan woman, and the Good Samaritan. The Samaritans show us that one should see a migrant as not only a brother or sister but also as oneself and as a part of one’s mission. One should see with an open heart and be ready to be converted. A Samaritan may not be just one who comes from Samaria; instead, one who practices “shamar”—welcomes strangers unconditionally. Full article
(This article belongs to the Special Issue Immigration and Religion in Polarized Times)
Show Figures

Figure 1

13 pages, 254 KiB  
Article
Religious Fields and Subfields: Transnational Connections, Identities, and Reactive Transnationalism
by Luma Issa AlMasarweh
Religions 2022, 13(6), 478; https://doi.org/10.3390/rel13060478 - 25 May 2022
Cited by 3 | Viewed by 1689
Abstract
The relationship between religion and transnationalism has only recently gained scholarly attention to document the influence religious organizations have on mediating transnational ties. While scholarship on second-generation transnationalism has gained interest, second-generation Arab Americans remain understudied. Yet, Arab Americans, especially Muslim Arab Americans, [...] Read more.
The relationship between religion and transnationalism has only recently gained scholarly attention to document the influence religious organizations have on mediating transnational ties. While scholarship on second-generation transnationalism has gained interest, second-generation Arab Americans remain understudied. Yet, Arab Americans, especially Muslim Arab Americans, have been progressively encountering overt anti-Arab and Islamophobic sentiments for two decades, since 11 September. These experiences of discrimination are bound to affect their transnationalism. Based on 32 semi-structured interviews with children of Arab immigrants from Egypt, Iraq, Jordan, Palestine, Lebanon, and Syria, this study finds that religious organizations are important transnational social fields for the second generation, especially those who experienced discrimination. This study finds that for Muslim Arab Americans, mosques are important transnational social fields in which they engage in transnational ways of being and belonging that connect them to their parental homeland and transnational identity. Consistent with reactive transnationalism, when experiencing discrimination Muslim Arab Americans increased their participation within their mosques in two ways. First, mosques are places Muslim Arab Americans draw on the support of other Arab Americans who have experienced discrimination. Second, the social networks of Muslim Arabs provide important historical and cultural knowledge about their parental homeland; knowledge that Muslim Arab Americans would later use to advocate and educate others when/if they reencountered discrimination. Full article
(This article belongs to the Special Issue Immigration and Religion in Polarized Times)
Back to TopTop