Heretical Religiosity
A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Theologies".
Deadline for manuscript submissions: closed (31 August 2024) | Viewed by 6989
Special Issue Editor
Special Issue Information
Dear Colleagues,
“Heretical religiosity” represents a particular theological position which perceives religiosity as being independent of traditional social structures or normative world-views. During the 20th century, an increasing number of scholars and religious thinkers, such as Gershom Scholem and Martin Buber, perceived antinomian, better metanomian religious sensibilities as a radical revalorization of the homo religious, indeed as a crucial moment in the renewal in a religious commitment that may be characterized and analyzed as “heretical religiosity”.
There are many ways to understand religious heresy, for example, apostatic, when one rejects faith altogether; dogmatic, when one rejects tenets of faith or interprets them in a non-orthodox manner; and lastly, autocratic, when one rejects the order that regulates faith, the faithful and the legitimacy of its priests. The three are related and are interwoven into one another, and when one speaks of “heretical religiosity”, the heretic zeal can address all of them. Yet, it is not by chance that usually heresy does not address non-believers or atheists. Heresy is taken seriously precisely because it has a point, which, if not qualified, poses a particular challenge to religious faith and allegiance.
“Heretical religiosity” embodies a dual and perhaps conflicting passion: to take part in history and share normative beliefs and at the same time to rebel against them and harness this rebellion to modernity. Although one can find precedents for this phenomenon in the history of ideas and in the history of religions before modern times, it is only with modernity and, paradoxically, with the advent of rapid secularization that one finds “heretical religiosity” at full strength. Their point of departure was prompted by a troubled consciousness of the death of God which developed increasingly from the eighteenth century and during the nineteenth century, the period in which the philosophical criticism and religious skepticism of the “young Hegelians” penetrated intellectual circles. The phenomenon reached its climax, however, with Nietzsche and his declaration that “God is dead”. Parallel with the widespread belief that the liquidation of the concept of “God” was the official birth of secularism, “heretical religiosity” suggests another possibility, different from the “religious” and “secular” positions.
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Prof. Dr. David Ohana
Guest Editor
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Keywords
- Nihilism
- homo religious
- antinomianism heresy
- Max Schiller
- Gershom Scholem
- Martin Buber
- Friedrich Nietzsche
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