Religious Literacy in End of Life Care

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (31 August 2020) | Viewed by 11816

Special Issue Editor


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Guest Editor
1. School of Human Sciences, University of Greenwich, London SE10 9LS, UK
2. Faiths & Civil Society Unit, Goldsmiths University of London, London SE14 6NW, UK
Interests: end of life; death and dying; grief and bereavement; religion and belief; faith; spirituality; social policy; hospice and palliative care

Special Issue Information

Dear Colleagues,

The conceptions of religion, nonreligion, faith, belief, and spirituality have long been explored in the context of end of life care. These explorations have navigated not only the links between (non)belief and death, dying and grief, but also ways in which to better understand the cultural, traditional, and personal impact that they have on human experience. Since the inception of the hospice movement, spirituality, if not the rest, has been embedded in the way we appreciate holistic care for the dying. Nonetheless, to develop a full comprehension of how this area presents itself in the twenty-first century, it seems important that the two distinct areas here are identified; namely, religion and end of life care. Both areas have seen tremendous changes in the course of the second half of the twentieth century and continue to do so into the twenty-first. The human alienation from faith and the dead body has led to a place of unawareness or perhaps lack of understanding of how to address both when the time comes that they are back in the core of the conversation (Walter, 1999 for death; Dinham and Francis, 2015 for religion and religious literacy).

Drawing on the framework of religious literacy (Dinham and Francis, 2015), this volume invites scholars to examine the ways in which religion, nonreligion, faith, belief, and spirituality, all together or independently, are integrated aspects of end of life care. The issue pays attention to the ever-growing diversity of belief, or lack thereof, and the recently recorded lack of religious literacy in this area (Pentaris, 2019), which raise concerns about the quality of religiously sensitive end of life care services. The issue is interested in bringing together the most current and ground-breaking work on religious literacy in end of life care, as documented with empirical evidence.

Dr. Panagiotis Pentaris
Guest Editor

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Keywords

  • end of life care
  • religion
  • religious literacy
  • spirituality
  • hospice care
  • palliative care
  • faith
  • belief
  • nonreligion

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Published Papers (2 papers)

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Research

16 pages, 260 KiB  
Article
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives: Attaining Ka Ea
by Holly Nelson-Becker and Tess Moeke-Maxwell
Religions 2020, 11(10), 536; https://doi.org/10.3390/rel11100536 - 20 Oct 2020
Cited by 11 | Viewed by 7008
Abstract
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual [...] Read more.
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to interventions, helping activities, or referrals that guide treatment. We reflect on qualitative findings from the 2017–2020 Pae Herenga study of 61 caregiving families, their helping professionals, and religious/spiritual leaders. We explore essential spiritual values and practices that support kaumātua (older tribal people) who have a life-limiting illness in achieving a sense of satisfaction and fulfilment at the end of life. Three themes emerged: the relational is spiritual, the need to live into the future, and value of spiritual end-of-life care. While some scholars have lamented the lack of culturally appropriate rapid assessment instruments, we suggest that a more open-ended assessment guide is better suited to understand key elements of spiritual diversity and spiritual concerns, particularly the spiritual strengths and resources that lead to well-being and even thriving at life’s end. Finally, learning about spiritual diversity can assist others to reconnect to lost meanings and regain a more holistic and centred view of life. Full article
(This article belongs to the Special Issue Religious Literacy in End of Life Care)
13 pages, 1238 KiB  
Article
Religious/Spiritual Referrals in Hospice and Palliative Care
by Panagiotis Pentaris and Khyati Tripathi
Religions 2020, 11(10), 496; https://doi.org/10.3390/rel11100496 - 29 Sep 2020
Cited by 2 | Viewed by 4174
Abstract
This study examines the religious/spiritual referral patterns in hospice and palliative care. Religion and death are two highly intersected topics and albeit often discussed together in hospice and palliative care, little is known about how professionals respond to religious/spiritual needs of patients/families/friends and [...] Read more.
This study examines the religious/spiritual referral patterns in hospice and palliative care. Religion and death are two highly intersected topics and albeit often discussed together in hospice and palliative care, little is known about how professionals respond to religious/spiritual needs of patients/families/friends and in relation to the chaplaincy team. By means of an in-depth interviewing method, this paper reports on data from 15 hospice and palliative care professionals. Participants were recruited from across five hospice and palliative care organisations, and the data was managed and analysed with the use of NVivo. Largely, participants were keen to refer patients/families/friends to the chaplaincy team, unless the former’s faith or lack thereof did not match the chaplains, in which case referrals to a religious leader in the community were favoured. This shed light to the tendencies to homogenise religious/spiritual beliefs. The paper concludes with some implications for practice and research. Full article
(This article belongs to the Special Issue Religious Literacy in End of Life Care)
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