Several sites in East Asia have been identified as Potalaka, originally thought to be located near the southern seas of India. The basis of this phenomenon is built upon the nature of Avalokiteśvara as a mediator between sentient beings and budd...
This article interrogates an archaeological application of the Indigenous concept of place-thought, defined by Vanessa Watts as an “understanding of the world via a physical embodiment” through studying corporeal animal forms. This latter...
The “Zhenshan” 鎮山 (which means a mountain that guards a certain territory) system is based on the traditional Chinese view of nature, which formed and developed through a long period of Confucian humanistic construction. It...
A survey of the history of medieval Kōyasan, an important mountain-based headquarters for esoteric Shingon Buddhism since the early ninth century, cannot omit significant developments in the worship of kami (tutelary and ancestral gods) from the...
Faith and conservation are deeply entangled in the Himalayas. Focusing on a single Hindu community in Darchula, Nepal, we investigate the forms of governance used to manage an extensive sacred forest on a nearby mountain and five smaller community fo...
Translated western hymns have a bad reputation in missiology. The term “translated” seems to convey a less than authentic expression of Christian faith. However, that was not how it happened when the Lisu of southwest China were evangelized by missio...
Studying the correlation between religions and cities is conducive to understanding the role of worship in shaping human settlements. Mrauk-U, the capital of the Arakan Kingdom in Southeast Asia during the 15th–18th centuries, was once a region...
Sanctuaries are common spaces of interaction between humankind and the gods. In many religious systems, mountains and other elevated topographical features are known to have formed part of these privileged spaces of communication. It is not surprisin...
The sacrificial ritual to Mount Yi (Yishan 沂山) or the Eastern Stronghold (Dongzhen 東鎮) was included in the traditional Chinese state ritual system to mountain and water gods, and therefore, originally, it was a Confucian r...
The zhuiniu 椎牛 ritual is one of the most elaborate of the Miao people of western Hunan, China. Zhuiniu means “kill the buffalo with a spear” and traces its origins to the worship of spirits and natural elements. Sponsored by...
The Daitokuji Old Collection’s 500 Luohans Paintings 五百羅漢圖, painted by Southern Song Mingzhou 明州 artists Lin Tinggui 林庭珪 and Zhou Jichang 周季常, have becom...
Luo Shen 洛神 (The Goddess of the Luo River), also known as Fu Fei 宓妃 (Consort Fu), governed the Luo River and was a deity with distinctive representativeness and influence in the Luoyang area of China. To date, research has...