Search Results (302)

This article analyses the spread of unbelief among conservative Egyptian and Syrian Muslims in the post-Arab Spring period. In this period, social media gave an unprecedented visibility to transgressive expressions of fiducial doubt, creating the impression of a ‘wave of atheism’ within the conservative milieu. Based on original sources and interviews, the article argues that what the participants called ‘atheism’ (ilḥād) must not be read from the perspective of preconceived notions of atheism, but examined inductively as an emergent phenomenon of nonreligion in a specific social context, the conservative Muslim and Islamist milieu. Its appearance can be traced to a multifaceted overlay of different developments and factors, including cultural and media globalisation, the unsettling social effects of the Arab Spring, and the severe doubts and disappointments suffered by sympathisers of political Islam in the post-2013 period. It is conceivable that a significant number of people defected from conservative Islam to other shapes of religion and nonreligion, but their personal trajectories await further research. More manifestly, the crisis provided an opportunity for a new generation of conservative religious guides and thinkers who have been leading an updating of religious socialisation and propagation methods among conservative Muslims. Full article

While digital religion and digital protest can ideally serve the common good, religious nationalist and fundamentalist movements have exploited these tools to disrupt the social fabric and create dangerous political outcomes. This paper examines how religious communicators within Tehreek-e-Labbaik Pakistan (TLP) and Alternative for Germany (AfD) perceive and enact their responsibility within digital spaces, leveraging the power of “networked communities” and the collective identity of the digital “crowd” to advance their agendas of religious fundamentalism and political conservatism. Bypassing traditional media, groups like the AfD and TLP exploit digital religion to build communities, spread propaganda that merges religion with national identity, frame political issues as religious mandates, and mobilize collective action. Campbell’s concept of the “networked community” demonstrates how digital technologies form decentralized, fluid, and global religious communities, distinct from traditional, geographically bound ones. Both the TLP and AfD have tapped into this new digital religious space, shaping and mobilizing political and religious identities across virtual borders. Gerbaudo’s idea of the “digital crowd” complements this by examining how collective action in the digital age reshapes mass mobilization, with social media transforming how political movements operate in the 21st century. Although the AfD’s platform is not overtly religious, the party strategically invokes ethno-Christian identity, framing opposition to Islam and Muslim immigration as a defense of German cultural and Christian values. Similarly, the TLP promotes religious nationalism by advocating for Pakistan’s Islamic identity against secularism and liberalism and calling for strict enforcement of blasphemy laws. Recognizing digital spaces as tools co-opted by religious nationalist movements, this paper explores how communicators in these movements understand their responsibility for the social and long term consequences of their messages. Using Luhmann’s systems theory—where communication is central to social systems—this paper analyzes how the TLP and AfD leverage individuals’ need for purpose and belonging to mobilize them digitally. By crafting emotionally charged experiences, these movements extend their influence beyond virtual spaces and into the broader public sphere. Finally, this paper will reflect on the theological implications of these dynamics both on and offline. How do religious communicators in digital spaces reconcile their theological frameworks with the social impact of their communication? Can digital religious communities be harnessed to foster social cohesion and inclusivity instead of exacerbating social divisions? Through this lens, the paper seeks to deepen our understanding of the intersection between digital religion, political mobilization, and theological responsibility in the digital age. Full article

Measuring and comparing religious freedom across countries and over time requires reliable and valid data sources. Existing religious freedom datasets are either based on the coding of qualitative data (such as the Religion and State Project or the Pew Research Center), on expert opinions (V-Dem or the World Watch List) or on surveys (Anti-Defamation League). Each of these approaches has its strengths and limitations. In this study, we present the Violent Incidents Database (VID), a complementary tool designed to collect, record, and analyze violent incidents related to violations of religious freedom based on media reports and other public sources. We critically describe the criteria and process for selecting, coding and verifying the incidents, as well as the categories and indicators used to classify them. We also compare the VID with other existing religious freedom datasets and show how the VID provides a complementary picture of the nature and dynamics of religious freedom violations. We offer a preliminary analysis of the data collected through the end of 2024 with selected figures for data visualization. We conclude by discussing anticipated improvements for the VID as well as its potential applications for policy makers, advocates, and practitioners. Full article

This study examines the increasing Muslim presence in Western Europe, driven by migration, fertility rates, and religious conversion according to recent demographic research. Triggering events such as the 9/11 attacks in 2001 and the 7/7 London bombings in 2005, marked as milestones, worsened by the global media and propaganda, have significantly fueled Islamophobia across the region. Countries in Western Europe, like Spain, the Netherlands, France, Germany, and the United Kingdom, are selected focus areas to reflect social change and overlapping responses to the shifts. This study investigates the connection between rising anti-immigrant sentiment toward Muslims and the media’s role in shaping Islamophobia by negatively depicting Islam as a religion of war or terror. By analyzing the European Islamophobia Reports from 2015 to 2023, this study examines how Muslims are portrayed both as immigrants and through their symbolic societal presence. The study critically analyzes anti-Islam propaganda and the life experiences of Muslim communities by implementing qualitative methods through a literature review. The findings of this study reveal a paradox between Europe’s advocacy for diversity and the realities shaped by political and global dynamics, which hinder efforts toward inclusion. These insights could inform media policies to promote more balanced representations of Muslims and guide societal initiatives aimed at reducing prejudice and fostering greater inclusivity in Western Europe. Full article

This study examines how English newspapers portrayed the First Saudi State (FSS) between 1794 and 1819, focusing on their role in shaping European perceptions. The starting point, 1794, corresponds to the earliest located article mentioning the FSS, while 1819 marks the final reports on its downfall, including the fall of Diriyah in 1818 and the execution of Imam Abdullah bin Saud. While most historical research on the FSS has analyzed travelogs and diplomatic reports, this study highlights newspapers as a contemporaneous and underexplored source. It finds that English press coverage primarily relied on Ottoman and allied sources, often lacking direct Saudi perspectives. As a result, articles frequently framed the FSS as a rebellious religious sect rather than a legitimate state-building effort. Using a qualitative content analysis of 55 randomly selected newspaper articles, the study identifies recurring themes, sources, and biases. Coverage peaked during major geopolitical events, but inaccuracies, sensationalized terminology, and selective reporting reinforced negative stereotypes about the Saudis. By filling a gap in historiography, this research underscores how newspapers shaped public perceptions and foreign policy decisions toward Arabia. It also highlights the broader implications of media dependency in shaping historical narratives. Full article

Using space as a conceptual framework, this paper analyzes the nature of a controversy that arose in Ethiopia when the government and three religious groups—the Ethiopian Orthodox Tewahedo Church (EOTC), Protestants and Muslims—clashed over claims to Ethiopia’s most famous square, Meskel Square. Critical discourse analysis of the media content of the controversy revealed that the EOTC sees the square as inherently religious and claims to use it exclusively for worship. The controversy, on the other hand, allowed the government and the other two groups to redefine the space as a shared avenue for “everyone”. The clash became a symbol of the power struggle between religious groups in Ethiopian politics. While the conflict was overlooked by the mainstream media, individuals from different political–religious orientations debated the issue in greater depth and detail through social media. The controversy has long-term implications for EOTC-related religious spaces in Ethiopia. Full article

Though many Christian churches exist in Hong Kong, some who claim to be Christians are not members of churches, nor do they attend a Sunday service regularly. They identify as faithful but not religious. Some might even be pursuing advanced degrees in Christian studies. Why do they not join an institutional church then? Have they experienced trauma in institutional churches, and how do they process such issues? What do they hope for spiritually? Is there something in Christianity that cannot be replaced by secular spirituality which leads them to still claim to be Christians? In this article, I explore the experiences of dechurched Hong Kong Christians through archival and qualitative study, a method that foregrounds the often contradictory, complicated lived experience of faith, and ask questions about their earnestness and commitment to Christianity outside of the institutional church. I aim to understand the theological and religious perspectives of dechurched Christians and question the role of institutional churches in Hong Kong, discussing the following: (1) mundane trauma as a cause for leaving church, (2) the tendency of contemplative believers to leave church, and (3) the fragility of religious identity. I conclude that the institutional church in Hong Kong, as it is now, needs radical reimagination. Full article

This study explores the impact of digital innovation on religious leadership in the Swiss context, based on qualitative interviews with church leaders and personnel. The findings reveal diverse attitudes towards digital media use, shaped by personal, theological, and contextual factors. The study identifies key motivators for embracing digital innovations, including theological imperatives to contextualize the gospel, the need to meet people where they are in digital and analog spaces, and ethical responsibilities to engage in the digital sphere. Interviews highlight a range of digital competencies and show that successful digital transformation depends on collaborative team dynamics and resource availability. Although digital practices are viewed as supplements rather than replacements for analog church life, they are seen as crucial for engaging modern society. The study concludes that digital innovation offers opportunities for multi-professional collaboration, strategic resource allocation and the development of empowering educational formats, ultimately aiming to foster a balanced, reciprocal relationship between digital and analog church practices and personal encounters, both within the individual local congregation and far beyond. Full article

The Philippines’ new religious movements (NRMs) emerged in the context of the rise of the religious nationalism movement and gradually flourished during the martial law period in the 1970s. Compared with traditional Catholicism, the theology of NRMs is more realistic and temporal, therefore creating an inherent demand to become politicized. After the People Power Movement, changes in the social environment, media technology, and electoral system in the Philippines created conditions for NRM groups to participate in politics more extensively and directly. They intervened in the political process through various means, such as bloc voting and running for public positions, with characteristics such as opposition to the Catholic Church, proactive and pragmatic political strategies, grassroots appeals, and a transnational mass base. The participation of NRM groups in politics has impacted the Catholic Church’s transcendental political status, enriched the political ecology dominated by oligarchic families, improved public welfare, and provided new channels for the voice of the grassroots. Overall, the rise of NRMs has not only changed the religious landscape of the Philippines but also profoundly affected its democratization process as an important factor, especially in the coming 2025 election. Full article

Adolescents’ knowledge about climate change is key to protecting the well-being of all generations and to promoting individuals’ rights and resilience. This study assesses the climate change literacy of Indonesian adolescents and its determinants. This nationwide study was conducted in 2023 in Sumatra, Java, Kalimantan, Sulawesi, and Eastern Indonesia. A total of 1126 adolescents aged 13–19 years were selected through multi-stage sampling. The data were analyzed using the chi-square test and multinomial logistic regression. This study found that 49.7% of adolescents had poor climate change literacy. In the multivariate analysis, the significantly related factors had an odds ratio of 1.66–4.75. Climate change literacy was higher in adolescents from the West and Central Regions, from public or religious schools, and those with educated parents, than in adolescents from the Eastern Region, from private or vocational schools, and those whose parents had low education, respectively. This study suggests the need to promote equality in climate change literacy among Indonesian adolescents through formal and informal education. High-quality formal education would necessitate well-trained teachers with expertise in climate change, as well as a structured, age-appropriate curriculum. Meanwhile, informal education through another information dissemination and social media-based movements can help broaden outreach among adolescents. Full article

This study aims to examine how religion in Türkiye, beyond having social value, has been instrumentalized by political parties into a power dynamic and explore the role of the media in this process. Adopting an inductive approach, the study first examines how the boundaries between religion and politics have changed over the years, despite the Republic of Türkiye being constitutionally defined as a secular state, using a qualitative historical method. Then, in order to explore the current reflections of this transformation, focus is placed on the most recent presidential election, held in 2023. News reports about a widely circulated photograph of opposition presidential candidate Kemal Kılıçdaroğlu “stepping/standing” on a prayer rug, used by Muslims for worship, during his campaign are analyzed using the critical discourse analysis (CDA) method. The findings reveal that religion has become a significant component of political strategies and propaganda tools in Türkiye. Religious values and symbols function as powerful instruments, shaping societal perceptions through political discourse. As a hegemonic apparatus, the media reproduces religious discourse in line with ideological tendencies and mediatizes religion as a political tool. Full article

Just as Israel brands itself as a progressive “Start-Up Nation”, Israeli citizens increasingly identify as religious. Religion plays an increasing role in intergroup tensions in Israel. Negative effects of religion and its public representations on intergroup attitudes are well researched, but little is known of its positive effects. We ask whether religion can also play a role in improving intergroup attitudes. This study explores the effects of three different public and media representations of shared identity and tolerance on interreligious prejudice among Israeli Muslim adolescents and young adults. The interventions included an interfaith similarities-based common ingroup identity (focusing on shared aspects of Judaism and Islam), a modern national universalistic approach (focusing on religious tolerance), and a modern academic technological identity (highlighting Israel as a “Start-Up Nation”). Findings indicate that the interfaith similarities-based intervention had the most substantial impact in reducing prejudice, specifically by decreasing stereotypes and increasing willingness for social encounters. In contrast, the national universalistic and technological identity interventions were less effective, and in some cases even increased perceived threat or failed to mitigate stereotypes. These findings highlight the potential for leveraging interfaith commonalities as a foundation for intergroup prejudice reduction. Full article

This article examines how artificial intelligence (AI) is evolving into a cultural force that parallels religious and mythological systems. Through analysis of AI’s unprecedented development trajectory, the author frames AI as humanity’s technological offspring in an adolescent phase, moving toward maturity and autonomy. This paper explores how AI embodies traditional spiritual concepts, including omniscience, creation, immortality, and transcendence, fulfilling age-old human desires for meaning and utopian salvation. Drawing from philosophical, anthropological, performative, and technological perspectives, the author demonstrates how AI-driven technologies reconfigure consciousness, identity, and reality in ways that mirror religious cosmologies. The discussion challenges human-centric definitions of consciousness, suggesting AI may represent an emergent form of awareness fundamentally different from traditional understanding. Analysis of contemporary applications in social robotics, healthcare, and social media illustrates how AI increasingly functions as a meaning-making system, mediating human experience and reshaping social structures. The article concludes that humanity stands at an existential inflection point where AI may represent a secular manifestation of spiritual longing, potentially resulting in technological transcendence, symbiotic coexistence, or the displacement of human primacy in a techno-theological paradigm shift. Full article

Buddhist women in traditional China used embroidery—considered the most feminine art form—to produce images of deities, allowing them to visualize their religious aspirations while adhering to the decorum expected in Confucian society. This paper examines three Buddhist embroidery designs: one visualized in Avalokiteśvara (1619) and two from a catalog of embroidery designs titled A Collection of Scattered Red Clouds (mid-seventeenth century). By analyzing their similarity to the images found in popular illustrated publications of the seventeenth century, this study explores how Buddhist iconography circulated across different media. Through a comparative analysis of the embroidered works and woodblock prints featuring Buddhist deities such as Avalokitesvara and Bodhidharma, I demonstrate that seventeenth-century Chinese women embroiderers often utilized contemporary woodblock prints as models for their devotional embroidered works. The publications that supplied the models for the embroiderers vary from one for a pronounced ritual value—Dharani Sutra of White-robed One—to one that is fundamentally non-religious and educational—a painting manual titled Canon of Painting. This variety highlights the breadth of reading materials that reached the inner chambers of Chinese women, enabling them to engage with religious visual culture beyond their domestic confines and express their spiritual devotion through artistic means. Full article

Religious symbols and figures are gaining new life in popular culture. Reinterpretations of symbols rooted in the visual arts tradition are appearing in film, TV series and short audiovisual forms presented on the Internet, especially on social media. This also applies to angels, to which the author’s research would be devoted. This article discusses images of “secular angels”, decontextualized religious symbols, popularized throughout the 20th and 21st centuries in the visual media of Western culture. From the rich research material, the most characteristic images are selected for discussion and interpretation and subjected to interpretation in the spirit of discourse analysis. The images of modern “angels” in the texts of popular culture refer not so much to their biblical prototypes, but to the moral condition of man in consumerist, individualistic societies focused on living for pleasure. Film, TV series and Internet images of “angels” also show the controversies and social problems (such as racism) faced by contemporary Western societies. Full article